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astrologyPKdifferences.txt
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astrologyPKdifferences.txt
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2,3c2,3
< her mother love told by the physician by gener although unspoken assent the eye of all the compani were now direct to the vener hakeem as if to invit from him the next contribut to the night entertain
< medit for a moment the man of medicin stroke the broad white beard that descend almost to hi girdl and then began familiar to us all is the thought that death is but a birth into anoth state of exist whether that state be the etern paradis which is the final goal of everi man hope or mere anoth stage thitherward
---
> her mother love told by the physician by gene although unspoken assent the eye of all the compani were now direct to the vener hakeem as if to invit from him the next contribut to the night entertain
> medit for a moment the man of medicin stroke the broad white beard that descend almost to hi girdl and then began familiar to us all is the thought that death is but a birth into anoth state of exist whether that state be the etern paradi which is the final goal of everi man hope or mere anoth stage thitherward
7c7
< the hakeem rais a hand deprec the interrupt
---
> the hakeem rai a hand deprec the interrupt
15,16c15,16
< thu precis do we ourselv die when we pass from thi world to anoth exist physic and mental resent the harsh chang terrifi becaus of our veri ignor of what is realli happen
< the physician paus amid a deep hush that bore eloqu testimoni to the impress of the thought to which he had given utter
---
> thu preci do we ourselv die when we pass from thi world to anoth exist physic and mental resent the harsh chang terrifi becau of our veri ignor of what is realli happen
> the physician pau amid a deep hush that bore eloqu testimoni to the impress of the thought to which he had given utter
18c18
< when the infant is born then for the first time doe it see face to face the divin who through all the preced stage of it exist ha protect it warm it and nourish it
---
> when the infant is born then for the first time doe it see face to face the divin who through all the prece stage of it exist ha protect it warm it and nourish it
24c24
< at one time i practis my profess in the capit citi of a state rule over by a maharajah who although he had been a brave and honour man in hi prime had degener into a mere voluptuari spend hi day in the companionship of nautch girl and disreput men indulg constantli in immoder potat of strong wine and given at time to the use of bhang which doe more than anyth els to dull the faculti and deaden the conscienc of the unfortun who surrend himself to it seduct spell
---
> at one time i practi my profess in the capit citi of a state rule over by a maharajah who although he had been a brave and honour man in hi prime had degener into a mere voluptuari spend hi day in the companionship of nautch girl and disreput men indulg constantli in immoder potat of strong wine and given at time to the use of bhang which doe more than anyth els to dull the faculti and deaden the conscienc of the unfortun who surrend himself to it seduct spell
26c26
< it happen that after sever hindu physician had fail to restor their royal master from a faint spell i a moslem wa summon in hast to the palac
---
> it happen that after sever hindu physician had fail to rest their royal master from a faint spell i a moslem wa summon in hast to the palac
30c30
< thu did it come about that i gain the confid of the maharajah and when it happen that one of hi favourit wive had fallen into a declin and had beg for the servic of a physician the honour trust of minist to her need wa confid to me
---
> thu did it come about that i gain the confid of the maharajah and when it happen that one of hi favourit wive had fallen into a declin and had beg for the serve of a physician the honour trust of minist to her need wa confid to me
35c35
< my inspect of thi member reveal no intern disord and i request from my master permiss to touch the ladi hand so that i might feel the puls of the blood in her vein
---
> my inspect of thi member reveal no intern disord and i request from my master permiss to touch the ladi hand so that i might feel the pul of the blood in her vein
39c39
< but the littl hand within mine wa clench tight and the better to conduct my examin i freed my finger from her wrist so as to straighten out her as i requir them
---
> but the littl hand within mine wa clench tight and the better to conduct my examin i free my finger from her wrist so as to straighten out her as i requir them
41c41
< with a flash of comprehens i knew that the packag must be intend to be convey to me surreptiti and with no thought at that critic moment of what the ulterior object might be i aid the act by a deft movement of my shoulder which for a moment intercept the maharajah gaze
---
> with a flash of comprehen i knew that the packag must be intend to be convey to me surreptiti and with no thought at that critic moment of what the ulterior object might be i aid the act by a deft movement of my shoulder which for a moment intercept the maharajah gaze
43,45c43,45
< both to mask my feel and to give the ladi behind the curtain confid that she could repos trust in my discret i count the puls beat aloud
< these inde told me that the heart of my patient wa beat at a mad gallop but thi i divin wa simpli caus by the dare deed she had essay and success accomplish
< i deem it wise andpg 151 prudent howev to announc that the ladi wa suffer from a fever and that i would send her a powder that would speedili restor her to good health
---
> both to mask my feel and to give the ladi behind the curtain confid that she could repo trust in my discret i count the pul beat aloud
> these inde told me that the heart of my patient wa beat at a mad gallop but thi i divin wa simpli cau by the dare deed she had essay and success accomplish
> i deem it wise andpg 151 prudent howev to announc that the ladi wa suffer from a fever and that i would send her a powder that would speedili rest her to good health
49c49
< i knew of cours that it wa onli a dri powder that thi highborn hindu ladi could take from my dispensari for to have swallow a liquid drug would have been a violat of her cast
---
> i knew of cour that it wa onli a dri powder that thi highborn hindu ladi could take from my dispensari for to have swallow a liquid drug would have been a violat of her cast
52,53c52,53
< but perhap thi is a harmless littl trick of my profess which even now i should not disclos
< but a gener smile among the compani show the hakeem that hi call wa held in no undu rever at least by those without present need of hi ministr
---
> but perhap thi is a harmless littl trick of my profess which even now i should not disclo
> but a gene smile among the compani show the hakeem that hi call wa held in no undu rev at least by those without present need of hi ministr
58c58
< had the ladi as often happen imagin herself to be serious sick and devis thi plan of invok my interest and most skil servic on her behalf
---
> had the ladi as often happen imagin herself to be serious sick and devi thi plan of invok my interest and most skil serve on her behalf
73,74c73,74
< i have promis the maharane that tomorrow when the fourth of the day is over i shall conduct her into the bazaar
< she bade me explain her plan precis so that you in turn should know how to act
---
> i have promi the maharane that tomorrow when the fourth of the day is over i shall conduct her into the bazaar
> she bade me explain her plan preci so that you in turn should know how to act
76c76
< when we turn from the coppersmith bazaar into the seclud bazaar where the money changer dwell the two groom in charg of the mule will be assail by budmash and beaten with stick
---
> when we turn from the coppersmith bazaar into the seclud bazaar where the money change dwell the two groom in charg of the mule will be assail by budmash and beaten with stick
79c79
< it will devolv on you to have two men readi to take advantag of the confus of the scuffl and lead away the mule with the palankeen conduct the maharane to a place which she herself will indic
---
> it will devolv on you to have two men readi to take advantag of the confu of the scuffl and lead away the mule with the palankeen conduct the maharane to a place which she herself will indic
83c83
< they are here i assent hold aloft the littl string of pearl the purpos they were intend to serv at last made clear to my understand
---
> they are here i assent hold aloft the littl string of pearl the purpo they were intend to serv at last made clear to my understand
88c88
< the price will be paid when the servic is perform
---
> the price will be paid when the serve is perform
93c93
< for the ladi of hi household who wa confid to me her veri life whose soft hand i had touch with due rever there wa an instinct feel of sympathi
---
> for the ladi of hi household who wa confid to me her veri life whose soft hand i had touch with due rev there wa an instinct feel of sympathi
96c96
< clearli wa i the instrument in god direct hand for some great happen and it wa not for me through thought of self or cowardic to interpos obstacl to the carri out of the divin will
---
> clearli wa i the instrument in god direct hand for some great happen and it wa not for me through thought of self or coward to interpo obstacl to the carri out of the divin will
101c101
< but while again i pray i felt that a good deed done may count more for a man at the gate of paradis than the record of mani prayer
---
> but while again i pray i felt that a good deed done may count more for a man at the gate of paradi than the record of mani prayer
105c105
< for myself i saunter through the crowd and noisi bazaar of the maker and mender of copper vessel so as not to attract undu attent
---
> for myself i saunter through the crowd and noisi bazaar of the maker and mend of copper vessel so as not to attract undu attent
107c107
< after a period of wait there came into sight the huge black moorman in hi hand a white wand of offic and follow close behind him a brilliantli decor palankeen suspend between a pair of mule and attend by two groom lead the anim
---
> after a period of wait there came into sight the huge black moorman in hi hand a white wand of off and follow close behind him a brilliantli decor palankeen suspend between a pair of mule and attend by two groom lead the anim
109c109
< but suddenli at the intersect of the two bazaar a group of loiter sprang forward and with cri assail the moorman and the groom turn the mule into the quieter thoroughfar
---
> but suddenli at the intersect of the two bazaar a group of loiter sprang forward and with cri assail the moorman and the groom turn the mule into the quiet thoroughfar
119c119
< to my surpris a gallant youth some twelv year of age sprang through the momentarili part curtain of the palankeen
---
> to my surpri a gallant youth some twelv year of age sprang through the momentarili part curtain of the palankeen
124c124
< within is sanctuari for your royal mother and here is sanctuari for yourself o princ i continu with a profound obeis for despit the modest garment he wore i had recogn the eldest royal son of the maharajah whom i had seen sever time in hi father presenc and on one occas at an affair of state clad in a robe of honour of silk and gold brocad festoon of jewel around hi neck and a tini sword with scabbard of gold girt at hi side
---
> within is sanctuari for your royal mother and here is sanctuari for yourself o princ i continu with a profound obei for despit the modest garment he wore i had recogn the eldest royal son of the maharajah whom i had seen sever time in hi father presenc and on one occa at an affair of state clad in a robe of honour of silk and gold brocad festoon of jewel around hi neck and a tini sword with scabbard of gold girt at hi side
126,129c126,129
< there in a few concis sentenc he told me hi stori
< a plot had been hatch in the royal zenana that just so soon as the maharajah die thi youth and seven or eight younger brother son of other wive should be slain so that the undisput success might descend on one particular son elder by sever year but not in the regular line of success becaus born of a slave mother
< it wa thi slave woman brother who command the maharajah bodyguard and in collus with hi sister had conceiv the damnabl conspiraci
< onli by the whisper of a woman who wa close to the offic but whose heart wa tender had the mother of the young heir to the throne been warn
---
> there in a few conci sentenc he told me hi stori
> a plot had been hatch in the royal zenana that just so soon as the maharajah die thi youth and seven or eight younger brother son of other wive should be slain so that the undisput success might descend on one particular son elder by sever year but not in the regular line of success becau born of a slave mother
> it wa thi slave woman brother who command the maharajah bodyguard and in collu with hi sister had conceiv the damnabl conspiraci
> onli by the whisper of a woman who wa close to the off but whose heart wa tender had the mother of the young heir to the throne been warn
133c133
< in the boy i found high courag and a clear brain and togeth we devis the measur to be follow that would best allay suspicion as to the whereabout of the fugit
---
> in the boy i found high courag and a clear brain and togeth we devi the measur to be follow that would best allay suspicion as to the whereabout of the fugit
139,140c139,140
< i could but watch the deep labour breath grow ever fainter and fainter until the deathrattl in the throat proclaim the end
< dure that hour of watch my soul had been grave perturb not becaus of the die debauche but in dread of sinist happen in the royal zenana when the news of the maharajah demis should come to be announc
---
> i could but watch the deep labour breath grow ever faint and faint until the deathrattl in the throat proclaim the end
> dure that hour of watch my soul had been grave perturb not becau of the die debauche but in dread of sinist happen in the royal zenana when the news of the maharajah demi should come to be announc
143c143
< anoth high offic of the court the diwan had share my vigil in the death chamber and just befor the end came had inform me that it wa news of an attack by budmash on one of the royal palankeen that morn in the bazaar that hadpg 160 inflict the fatal stroke upon hi master
---
> anoth high off of the court the diwan had share my vigil in the death chamber and just befor the end came had inform me that it wa news of an attack by budmash on one of the royal palankeen that morn in the bazaar that hadpg 160 inflict the fatal stroke upon hi master
146c146
< the king is dead i announc when the last flutter of the heart had ceas
---
> the king is dead i announc when the last flutter of the heart had cea
150c150
< the two men in close conclav hasten from the chamber and when the attend set up the accustom cri of wail i profit by the clamour and confus to slip discreetli from the palac and gain my own home
---
> the two men in close conclav hasten from the chamber and when the attend set up the accustom cri of wail i profit by the clamour and confu to slip discreetli from the palac and gain my own home
156c156
< but meanwhil at all event the show of militari power quell all opposit while a judici remiss of tax pleas the gener populac and inde caus them joy to acclaim the new maharajah as he made a triumphal process through the citi mount on an eleph caparison with cloth of gold and bedeck with silver chain and bell preced by priest and the danc girl of the templ and surround by troop both horsemen and foot soldier
---
> but meanwhil at all event the show of militari power quell all opposit while a judici remiss of tax plea the gene populac and inde cau them joy to acclaim the new maharajah as he made a triumphal process through the citi mount on an eleph caparison with cloth of gold and bedeck with silver chain and bell prece by priest and the danc girl of the templ and surround by troop both horsemen and foot soldier
161c161
< for me the maharane had discard the purdah and in the sanctiti of my harem with my wife as her devot attend i wa privileg to convers with her hour after hour gaze freelypg 162 upon the most beauti counten i had ever beheld—beauti not onli by reason of soft and round featur and the peach bloom of the skin but also becaus of the soullit eye that illumin it with joyou radianc
---
> for me the maharane had discard the purdah and in the sanctiti of my harem with my wife as her devot attend i wa privileg to conver with her hour after hour gaze freelypg 162 upon the most beauti counten i had ever beheld—beauti not onli by reason of soft and round featur and the peach bloom of the skin but also becau of the soullit eye that illumin it with joyou radianc
164c164
< the distanc wa far and three month elaps befor the hillman arriv a sturdi young fellow seren of eye slow of speech and muscl like a panther
---
> the distanc wa far and three month elap befor the hillman arriv a sturdi young fellow seren of eye slow of speech and muscl like a panther
167c167
< these men were quarter at differ place in the vicin of my home arm and readi for a gener muster when the moment should be ripe for action
---
> these men were quarter at differ place in the vicin of my home arm and readi for a gene muster when the moment should be ripe for action
169,171c169,171
< the young ruler had prove to be a mere puppet in the hand of hi mother and uncl who had not hesit to advanc their baseborn rel and associ to place of highest honour and emolu therebi give grievou offenc among the famili of proud and ancient lineag both hindu and moslem which had hitherto suppli the princip offic of state and had been the real buttress of the throne
< then to fill full the measur of discont came omin rumour that the princ although still a mere youth had like hi father becom addict to the use of bhang and strong wine and encourag by a worthless follow wa abandon himself to all manner of expens debaucheri
< and when at last the screw of heavili increas taxat gave proof to these stori the first timid whisper of displeasur among the populac swell to sullen and continu murmur
---
> the young ruler had prove to be a mere puppet in the hand of hi mother and uncl who had not hesit to advanc their baseborn rel and associ to place of highest honour and emolu therebi give grievou offenc among the famili of proud and ancient lineag both hindu and moslem which had hitherto suppli the princip off of state and had been the real buttress of the throne
> then to fill full the measur of discont came omin rumour that the princ although still a mere youth had like hi father becom addict to the use of bhang and strong wine and encourag by a worthless follow wa abandon himself to all manner of expen debaucheri
> and when at last the screw of heavili increa taxat gave proof to these stori the first timid whisper of displeasur among the populac swell to sullen and continu murmur
175c175
< as for the nobl each surround by hi own bodyguard they were torn into rival faction the one jealous watch the other lest open revolt should be made the excus forpg 164 usurp of the throne by the strongest and best prepar among them
---
> as for the nobl each surround by hi own bodyguard they were torn into rival faction the one jealous watch the other lest open revolt should be made the excu forpg 164 usurp of the throne by the strongest and best prepar among them
178c178
< it wa the maharane who devis the bold stroke which involv undoubt danger yet promis the best chanc of success
---
> it wa the maharane who devi the bold stroke which involv undoubt danger yet promi the best chanc of success
181,182c181,182
< in the great courtyard of the palac all the peopl were assembl nobl and offic of state soldier and trader rich and poor among the latter the halt the blind and the maim the deform and the leprou in piti evid as fit object for a share of the propg 165mise bounti
< on a rais dai seat upon a throne cover with cloth of gold and shelter by a canopi and awn of crimson brocad sat the reign maharajah a puni and sicklylook stripl
---
> in the great courtyard of the palac all the peopl were assembl nobl and off of state soldier and trader rich and poor among the latter the halt the blind and the maim the deform and the leprou in piti evid as fit object for a share of the propg 165mise bounti
> on a rai dai seat upon a throne cover with cloth of gold and shelter by a canopi and awn of crimson brocad sat the reign maharajah a puni and sicklylook stripl
185,186c185,186
< that some highborn ladi wa within the silken cover of the palankeen everi one surmis and at thi extraordinari spectacl a hush of tens expect fell upon the assemblag
< but the silenc chang to murmur of amaz and admir when a queenli woman step upon the edg of the dai and face not the maharajah on hi throne but the nobl and courtier and offic cluster around
---
> that some highborn ladi wa within the silken cover of the palankeen everi one surmi and at thi extraordinari spectacl a hush of ten expect fell upon the assemblag
> but the silenc chang to murmur of amaz and admir when a queenli woman step upon the edg of the dai and face not the maharajah on hi throne but the nobl and courtier and off cluster around
189c189
< but state and unabash seren in the puriti of her womanhood the digniti of her motherhood and the majesti of her rank she rais aloft a hand andpg 166 spake aloud in tone clear as the note of a silver trumpet
---
> but state and unabash seren in the puriti of her womanhood the digniti of her motherhood and the majesti of her rank she rai aloft a hand andpg 166 spake aloud in tone clear as the note of a silver trumpet
193c193
< at the edg of the throng he discard a loos mantl of cotton that had conceal the rich garment befit hi rank
---
> at the edg of the throng he discard a loo mantl of cotton that had conceal the rich garment befit hi rank
204c204
< he had made no move but had content himself with stare around in confus and helpless surpris
---
> he had made no move but had content himself with stare around in confu and helpless surpri
209c209
< there wa the momentari clash of steel on steel the impot curs of an angri man a shrill piti cri of anguish from the youth who in hi terror had crouch behind the awn descend from the canopi
---
> there wa the momentari clash of steel on steel the impot cur of an angri man a shrill piti cri of anguish from the youth who in hi terror had crouch behind the awn descend from the canopi
211,212c211,212
< amidst a wild tumult of joy the young princ ascend from the dai and took the royal seat show in hi everi movement the natur grace and digniti that might almost in themselv have prove hi right of heritag and that certainli won to hi caus the last waver among the onlookingpg 168 multitud
< even the bodyguard of the slain sirdar were now join in the univers acclaim
---
> amidst a wild tumult of joy the young princ ascend from the dai and took the royal seat show in hi everi movement the natur grace and digniti that might almost in themselv have prove hi right of heritag and that certainli won to hi cau the last waver among the onlookingpg 168 multitud
> even the bodyguard of the slain sirdar were now join in the univer acclaim
229c229
< inquir the afghan in an eager whisper
---
> inquir the afghanistan in an eager whisper
235c235
< you may copi it give it away or reus it under the term of the project gutenberg licens includ with thi ebook or onlin at wwwgutenbergorg titl tale of destini author edmund mitchel releas date august 10 2006 ebook 19017 languag english charact set encod iso88591 start of thi project gutenberg ebook tale of destini produc by r cedron joseph r hauser and the onlin distribut proofread team at httpwwwpgdpnet tale of destini by edmund mitchel london constabl and compani ltd 1913 copyright 1912 unit state of america by edmund mitchel content introduct 1 chap
---
> you may copi it give it away or reu it under the term of the project gutenberg licen includ with thi ebook or onlin at wwwgutenbergorg titl tale of destini author edmund mitchel relea date august 10 2006 ebook 19017 languag english charact set encod iso88591 start of thi project gutenberg ebook tale of destini produc by r cedron joseph r hauser and the onlin distribut proofread team at httpwwwpgdpnet tale of destini by edmund mitchel london constabl and compani ltd 1913 copyright 1912 unit state of america by edmund mitchel content introduct 1 chap
247c247
< told by the afghan gener 128 vii
---
> told by the afghanistan gene 128 vii
253c253
< here would alight travel drawn by the call of homag by busi or by curios to the famou town of victori built as the inscript over the gateway told by hi majesti king of king heaven of the court shadow of god jalaladdin moham akbar padishah
---
> here would alight travel drawn by the call of homag by busi or by curio to the famou town of victori built as the inscript over the gateway told by hi majesti king of king heaven of the court shadow of god jalaladdin moham akbar padishah
255c255
< he had move hi court from agra the capit of hi predecessor on the throne of the mogul after have rais for himself on the spot where the birth of a son had been promis him by a hermit saint thi superb new citi of fathpursikri seven mile in circumfer wall and guard by strong fort at it seven gateway
---
> he had move hi court from agra the capit of hi predecessor on the throne of the mogul after have rai for himself on the spot where the birth of a son had been promi him by a hermit saint thi superb new citi of fathpursikri seven mile in circumfer wall and guard by strong fort at it seven gateway
258c258
< in the palac of the emperor wa a magnific audienc hall with marbl column and stonecarv galleri in the centr of which stood the throne of gold sprinkl with rubi emerald and diamond surround by a silver railpg 2ing and cover by a canopi of rich crimson brocad
---
> in the palac of the emperor wa a magnify audienc hall with marbl column and stonecarv galleri in the centr of which stood the throne of gold sprinkl with rubi emerald and diamond surround by a silver railpg 2ing and cover by a canopi of rich crimson brocad
264,265c264,265
< thu did the fame of the king for toler benevol and wisdom becom nois abroad far and wide so that visitor flock in everincreas number to the beauti citi
< at our caravanserai without the gate there would often in the cool of an even be gather togeth on the shade veranda a group of travel repres divers racespg 3 and class
---
> thu did the fame of the king for toler benevol and wisdom becom noi abroad far and wide so that visitor flock in everincrea number to the beauti citi
> at our caravanserai without the gate there would often in the cool of an even be gather togeth on the shade veranda a group of travel repre divers racespg 3 and class
267,268c267,268
< on such occas it would gener happen that the debat recent listen to in the imperi hall of assembl would be subject to comment
< and from discuss of thi kind the convers would quit frequent chang to storytel dear to the heart of all nativ of hindustan and by no mean to be despis for in a good stori there may be implant the kernel of a sound philosophi
---
> on such occa it would gene happen that the debat recent listen to in the imperi hall of assembl would be subject to comment
> and from discuss of thi kind the conver would quit frequent chang to storytel dear to the heart of all nativ of hindustan and by no mean to be despi for in a good stori there may be implant the kernel of a sound philosophi
272c272
< not far from him in a halfreclin postur wa a gener of the afghan also of the bodyguard of the emperor
---
> not far from him in a halfreclin postur wa a gene of the afghanistan also of the bodyguard of the emperor
274,277c274,277
< just abov the step lead on to the veranda surround by hispg 4 bale of merchandis sat a merchant from bombay a big and stalwart man attir in spotless white raiment on hi head a volumin muslin turban
< in strike contrast squat on the ground below the step at hi feet a wooden beg bowl wa a fakir or religi ascet a loin cloth hi sole cover hi face bedaub with ash hi lean chin rest on hi uprais knee while he listen to the dialogu and watch each speaker face with eye of keen alert
< there had been some desultori convers which final result in the rajput chief be beg to relat in detail an experi at which he had previous hint
< the first stori led to anoth stori and the third to yet anoth and so on until each member of the compani had contribut to the gener entertain
---
> just abov the step lead on to the veranda surround by hispg 4 bale of merchandi sat a merchant from bombay a big and stalwart man attir in spotless white raiment on hi head a volumin muslin turban
> in strike contrast squat on the ground below the step at hi feet a wooden beg bowl wa a fakir or religi ascet a loin cloth hi sole cover hi face bedaub with ash hi lean chin rest on hi uprai knee while he listen to the dialogu and watch each speaker face with eye of keen alert
> there had been some desultori conver which final result in the rajput chief be beg to relat in detail an experi at which he had previous hint
> the first stori led to anoth stori and the third to yet anoth and so on until each member of the compani had contribut to the gene entertain
283c283
< that is both wisdom and justic
---
> that is both wisdom and just
289c289
< we are accus of inhuman becaus in our home a femal child may be done away with at birth law and without dishonour
---
> we are accu of inhuman becau in our home a fem child may be done away with at birth law and without dishonour
291c291
< nor shall i defend the practic except to point out that a woman more or less in the world doe not matter that the babe suffer no pain and know no ill that had she live it might have been to a life of widowhood—if courag were want to choos the suttee—and therefor to long day of shame and sorrow
---
> nor shall i defend the practical except to point out that a woman more or less in the world doe not matter that the babe suffer no pain and know no ill that had she live it might have been to a life of widowhood—if courag were want to choo the suttee—and therefor to long day of shame and sorrow
293c293
< accord to the rule of our cast and the custom of our race the ceremoni must be worthi of the parent and of the posit they occupi all of the district must be feast and let the expens be grievou as it may it must be born
---
> accord to the rule of our cast and the custom of our race the ceremoni must be worthi of the parent and of the posit they occupi all of the district must be feast and let the expen be grievou as it may it must be born
297c297
< the honour of the race the veri safeti of a whole clan may depend on rigid economi as a provis against danger
---
> the honour of the race the veri safeti of a whole clan may depend on rigid economi as a provi against danger
301c301
< when at last he look up again there had come over the usual stern and haughti face a wonder glow of kindli and hi voic took a softer modul
---
> when at last he look up again there had come over the usual stern and haughti face a wonder glow of kindli and hi voic took a soft modul
306,307c306,307
< thi do i say out of the truth of my heart and in no wise becaus fortun ha been kind to me and mine and ha given us such prosper that there is a fit dower for each daughter without my treasuri know the loss
< so when the learn mullah from stamboul denounc infanticid i wa one with him in sympathi for my inclin is to cherish with love and care everi femal child the god send
---
> thi do i say out of the truth of my heart and in no wise becau fortun ha been kind to me and mine and ha given us such prosper that there is a fit dower for each daughter without my treasuri know the loss
> so when the learn mullah from stamboul denounc infanticid i wa one with him in sympathi for my inclin is to cherish with love and care everi fem child the god send
313c313
< except when as now i come to fathpursikri for my yearli month of servic in providingpg 8 part of the emperor bodyguard i live quietli among my own peopl
---
> except when as now i come to fathpursikri for my yearli month of serve in providingpg 8 part of the emperor bodyguard i live quietli among my own peopl
318c318
< hi brotheratarm the afghan met the defiant look and said with a quiet smile there are mani rajput women wed to moslem lord
---
> hi brotheratarm the afghanistan met the defiant look and said with a quiet smile there are mani rajput women wed to moslem lord
321,322c321,322
< in the hour of defeat against overwhelm number within the citadel of jhalnagor the women of my race refus to accept dishonour bare their bosom to the spear of those they love husband brother and father and so they die
< with hand outstretch and eye uprais in rapt pride and rever for the deed of hi ancestor again the rajput fell into momentari silenc
---
> in the hour of defeat against overwhelm number within the citadel of jhalnagor the women of my race refu to accept dishonour bare their bosom to the spear of those they love husband brother and father and so they die
> with hand outstretch and eye uprai in rapt pride and rev for the deed of hi ancestor again the rajput fell into momentari silenc
331c331
< almost my eleph feet were upon it befor the sage brute himself stop and trumpet a warn to us in the howdah for the tiger bodi occupi the place where the mahout wa wont to ride the latter wa walk and he too had not notic the tini bundl of bright yellow cloth lie on the road
---
> almost my eleph feet were upon it befor the sage brute himself stop and trumpet a warn to us in the howdah for the tiger bodi occupi the place where the mahout wa wont to ride the latter wa walk and he too had not note the tini bundl of bright yellow cloth lie on the road
333,334c333,334
< at my call she aros and spread her hand across her breast
< listen o chief to my warn listen o my lord she call out in a shrill tone of supplic
---
> at my call she aro and spread her hand across her breast
> listen o chief to my warn listen o my lord she call out in a shrill tone of supply
346c346
< but at last she divin that the men had come to slay me for as the afternoon advanc they dispos themselv among bush and behind tree also in the hut of her dead parent
---
> but at last she divin that the men had come to slay me for as the afternoon advanc they dispo themselv among bush and behind tree also in the hut of her dead parent
349c349
< the child had describ to me the leader of the gang and i had immedi recogn gunesh tanti accurs son of a pig a robber from across the desert of sindh who had more than onc ravag peac villag of rajputana
---
> the child had describ to me the leader of the gang and i had immedi recogn gunesh tanti accur son of a pig a robber from across the desert of sindh who had more than onc ravag peac villag of rajputana
353,354c353,354
< onc over the drawbridg and within the portcullis gateway hi murder scheme might have been easi for my score of menatarm on duti would have been taken by surpris and so at a disadvantag
< but know now the danger i laugh in my beard for gunesh tanti thi human tiger and slayer of innoc men just as had been the tiger now slung across the back of my eleph wa fairli deliv into my hand
---
> onc over the drawbridg and within the portcullis gateway hi murder scheme might have been easi for my score of menatarm on duti would have been taken by surpri and so at a disadvantag
> but know now the danger i laugh in my beard for gunesh tanti thi human tiger and slay of innoc men just as had been the tiger now slung across the back of my eleph wa fairli deliv into my hand
357c357
< at the thought i pat her soft cheek with my hand and in respons she smile up into my eye with wondrou trust and winsom
---
> at the thought i pat her soft cheek with my hand and in respon she smile up into my eye with wondrou trust and winsom
370c370
< our plan wa to block the narrow passag by rang the eleph abreast of each other and so that the anim themselv might not be stamped by the unexpect din of battl we chain their forelegspg 13 first each anim separ and then the middl one to hi comrad on either side
---
> our plan wa to block the narrow passag by rang the eleph abreast of each other and so that the anim themselv might not be stamp by the unexpect din of battl we chain their forelegspg 13 first each anim separ and then the middl one to hi comrad on either side
372,373c372,373
< i alon remain on foot i and the littl woodcutt daughter stand by my side hold trust to my hand and no longer weep
< you must come with me my almondsweet i said as i rais the child in my arm and pass her up into the howdah of my own eleph the central one
---
> i alon remain on foot i and the littl woodcutt daughter stand by my side hold trust to my hand and no long weep
> you must come with me my almondsweet i said as i rai the child in my arm and pass her up into the howdah of my own eleph the central one
376c376
< at last after a tens period of wait the welcom report of the matchlock reverber from among the hill
---
> at last after a ten period of wait the welcom report of the matchlock reverber from among the hill
387c387
< but straightway i notic that an arrow descend almost perpendicularli had pierc her soft littl arm and transfix it to her side
---
> but straightway i note that an arrow descend almost perpendicularli had pierc her soft littl arm and transfix it to her side
396c396
< and now she repos happi and content in my arm
---
> and now she repo happi and content in my arm
412c412
< puzzl yet restrain my curios befor the other gather around i place the wound child in my wife arm and with a gestur to signifi that she and rakaya were to follow i led the way to the women quarter
---
> puzzl yet restrain my curio befor the other gather around i place the wound child in my wife arm and with a gestur to signifi that she and rakaya were to follow i led the way to the women quarter
415c415
< then wa the love counten of my wife the jewel of jhalnagor suffus with great joy
---
> then wa the love counten of my wife the jewel of jhalnagor suffu with great joy
426,430c426,430
< the stori of thi nobl rajput ha brought to memori an incid in my own life mani year ago likewis servingpg 20 to show that the god prepar long year ahead for the work out of each particular man destini
< listen as a youth i wa a keeper of account in the servic of a rich zemindar whose estat lay in the countri of the five river
< he wa a usur as well as a landown as had been hi father befor him for mani gener
< so in hi castl wa an accumul of great store of wealth—gold and silver and preciou stone cloth of gold silk brocad and muslin ivori and amber camphor spice dye stuff and other merchandis of diver kind
< the afghan gener stir and the scabbard of hi sword rattl on the floor as rais himself from hi elbow that rest on a cushion he sat up and assum an attitud of keen attent
---
> the stori of thi nobl rajput ha brought to memori an incid in my own life mani year ago likewi servingpg 20 to show that the god prepar long year ahead for the work out of each particular man destini
> listen as a youth i wa a keeper of account in the serve of a rich zemindar whose estat lay in the countri of the five river
> he wa a usur as well as a landown as had been hi father befor him for mani gene
> so in hi castl wa an accumul of great store of wealth—gold and silver and preciou stone cloth of gold silk brocad and muslin ivori and amber camphor spice dye stuff and other merchandi of diver kind
> the afghanistan gene stir and the scabbard of hi sword rattl on the floor as rai himself from hi elbow that rest on a cushion he sat up and assum an attitud of keen attent
433c433
< the storytel also smile knowingli and rais a deprecatori hand
---
> the storytel also smile knowingli and rai a deprecatori hand
436c436
< the afghan sank back on hi cushion but hi gaze remain rivet on hi narrat face
---
> the afghanistan sank back on hi cushion but hi gaze remain rivet on hi narrat face
439c439
< when at last the face wa rais i recogn the dhobi of the villag that nestl under the hill on which wa perch the castl of the zemindar
---
> when at last the face wa rai i recogn the dhobi of the villag that nestl under the hill on which wa perch the castl of the zemindar
446c446
< but i have come to thee becaus i have endur the wrong at the hand of thi master
---
> but i have come to thee becau i have endur the wrong at the hand of thi master
450,451c450,451
< yesterday among the apparel i receiv from the home of the zemindar to be made clean and white wa the bodic of a woman and tie in one corner of thi piec of raiment wa a ring set with bright red stone thatpg 22 gleam as if they were aflam
< straightway i return to the palac of the zemindar and enter the audienc chamber where as is hi wont at that particular hour each day he wa seat receiv the complaint of the oppress did my humbl obeis and then place in hi hand the jewel i had discov
---
> yesterday among the apparel i receiv from the home of the zemindar to be made clean and white wa the body of a woman and tie in one corner of thi piec of raiment wa a ring set with bright red stone thatpg 22 gleam as if they were aflam
> straightway i return to the palac of the zemindar and enter the audienc chamber where as is hi wont at that particular hour each day he wa seat receiv the complaint of the oppress did my humbl obei and then place in hi hand the jewel i had discov
455c455
< my mind grew confus and the next thing i rememb wa the sharp cut of bamboo rod upon the sole of my feet
---
> my mind grew confu and the next thing i rememb wa the sharp cut of bamboo rod upon the sole of my feet
459c459
< even then i wa reflect on the real caus of the zemindar wrath
---
> even then i wa reflect on the real cau of the zemindar wrath
462c462
< i knew my master so well hi sullen mood hi outburst of passion that alreadi i could arriv at thi conclus with certainti
---
> i knew my master so well hi sullen mood hi outburst of passion that alreadi i could arriv at thi conclu with certainti
465,466c465,466
< harken o dispens of bounti
< last night when i lay nurs my wound i rememb that the ring which had prove the caus of my miseri had been wrap in a fragment of paper whereon were some strang mark and line as in the book of learn men
---
> harken o dispen of bounti
> last night when i lay nur my wound i rememb that the ring which had prove the cau of my miseri had been wrap in a fragment of paper whereon were some strang mark and line as in the book of learn men
473c473
< thi time i have come to you he said a man of learn and of justic not like unto the cruel zemindar
---
> thi time i have come to you he said a man of learn and of just not like unto the cruel zemindar
485c485
< o princ of justic no longer do my wound pain me
---
> o princ of just no long do my wound pain me
491c491
< and the dhobi after profus express of gratitud hobbl from my presenc
---
> and the dhobi after profu express of gratitud hobbl from my presenc
493,495c493,495
< the writer of the vers of ardent poetri written onpg 25 the paper brought to me by the washerman wa my cherish friend a youth from faraway bokhara abdul by name
< thi young man had come to our countri onli a year or so befor bring sever beauti arab hors for sale
< these the zemindar had purchas and had retain abdul in hi servic for the youth wa skill in the manag of hors and in the rear of young stock
---
> the writer of the ver of ardent poetri written onpg 25 the paper brought to me by the washerman wa my cherish friend a youth from faraway bokhara abdul by name
> thi young man had come to our countri onli a year or so befor bring sever beauti arab hor for sale
> these the zemindar had purcha and had retain abdul in hi serve for the youth wa skill in the manag of hor and in the rear of young stock
499c499
< thu had it come about that at time he had read to me of an even song of hi own compos and even on occas had sung them to the accompani of a small harp the string of which he touch with wondrou skill and sensibl
---
> thu had it come about that at time he had read to me of an even song of hi own compo and even on occa had sung them to the accompani of a small harp the string of which he touch with wondrou skill and sensibl
502c502
< as i have promis respond the astrolog i shall recount an experi that show how the star if read aright can tell us the influenc for good or for evil that weigh upon a man and inevit determin hi destini at the critic moment of hi life
---
> as i have promi respond the astrolog i shall recount an experi that show how the star if read aright can tell us the influenc for good or for evil that weigh upon a man and inevit determin hi destini at the critic moment of hi life
504c504
< nay object the rajput that is a teach of helpless to which i cannot subscribe—th piti excus of the coward who fold hi hand in the hour of danger or of the selfindulg weakl who yield to seduct temptat becaus hi heart inclin to seiz the pleasur of the moment even when hi conscienc counsel otherwis
---
> nay object the rajput that is a teach of helpless to which i cannot subscribe—th piti excu of the coward who fold hi hand in the hour of danger or of the selfindulg weakl who yield to seduct temptat becau hi heart inclin to seiz the pleasur of the moment even when hi conscienc counsel otherwi
509c509
< which doe not forbid the exercis of my own free will argu thepg 36 rajput
---
> which doe not forbid the exerci of my own free will argu thepg 36 rajput
511c511
< but that still leav me respons for the deed which i elect to do
---
> but that still leav me respon for the deed which i elect to do
515c515
< it is onli the ignor or the base that make kismet the excus for helpless or for wrongdo
---
> it is onli the ignor or the base that make kismet the excu for helpless or for wrongdo
519c519
< the astrolog salut hi audienc gener with a bow of acquiesc thu began by your courtesi let me first explain as necessari to the understand of the tale which is to follow that i am from persia from the citi of teheran where for mani gener my ancestor were profound student of astrolog some of them famou men becaus of their skil divin with reput that reach even to stamboul
---
> the astrolog salut hi audienc gene with a bow of acquiesc thu began by your courtesi let me first explain as necessari to the understand of the tale which is to follow that i am from persia from the citi of teheran where for mani gene my ancestor were profound student of astrolog some of them famou men becau of their skil divin with reput that reach even to stamboul
521,522c521,522
< it wa from my age grandfath that i learn my first lesson in astrology—about the twelv hous the rule star of each day the come and the go of the planet their conjunct and opposit and the influenc they exercis on men live
< i learn with avid and wa an apt pupil for at fifteen i had begun the practic of my profess cast horoscop and read the nocturn heaven with constant care understand also the flight of bird and the cri of wild beast of the jungl
---
> it wa from my age grandfath that i learn my first lesson in astrology—about the twelv hous the rule star of each day the come and the go of the planet their conjunct and opposit and the influenc they exerci on men live
> i learn with avid and wa an apt pupil for at fifteen i had begun the practical of my profess cast horoscop and read the nocturn heaven with constant care understand also the flight of bird and the cri of wild beast of the jungl
532c532
< it is enough to say that after mani vicissitud of fortun i found myself instal as astrolog in the court of a moslempg 38 princ sovereign over an extens region in kashmir
---
> it is enough to say that after mani vicissitud of fortun i found myself instal as astrolog in the court of a moslempg 38 princ sovereign over an exten region in kashmir
534c534
< he rule over hi peopl not by fear of the sword but by absolut justic which he himself person administ everi day hold audienc so that grievanc even those of the most poor might be heard and wrong redress
---
> he rule over hi peopl not by fear of the sword but by absolut just which he himself person administ everi day hold audienc so that grievanc even those of the most poor might be heard and wrong redress
538c538
< for reason that will present appear i refrain from disclos the ident of place and person connect with my stori
---
> for reason that will present appear i refrain from disclo the ident of place and person connect with my stori
544,545c544,545
< thu follow the rule laid down for me by my grandfath alway even when close press with question did i exercis a discreet reserv
< gradual the friendship accord to me by my lord and hi ladi wax stronger and i found myself be admit to some of their innermost thought
---
> thu follow the rule laid down for me by my grandfath alway even when close press with question did i exerci a discreet reserv
> gradual the friendship accord to me by my lord and hi ladi wax strong and i found myself be admit to some of their innermost thought
548c548
< and when as time went on sad seem to settl upon him continu i knew full well that thi disappoint in hi wed life had at last taken complet possess of hi mind to the exclus of all other matter
---
> and when as time went on sad seem to settl upon him continu i knew full well that thi disappoint in hi wed life had at last taken complet possess of hi mind to the exclu of all other matter
550c550
< it wa not given to me to look upon her face—to get more than a glimps of her eye as they shot an occasion glanc at me through the part foldspg 40 of her veil
---
> it wa not given to me to look upon her face—to get more than a glimp of her eye as they shot an occasion glanc at me through the part foldspg 40 of her veil
555,557c555,557
< so much i had learn and thi further i also knew that by birth the sultana wa a hindu although on be wed to her lord as a littl girl she had of cours embrac the true faith of islam in so far as it matter for a woman to have ani religion at all
< it wa the femal attend who spoke to me her mistress listen in silenc
< but the question came so readili that it wa clear the lesson had been well rehears by the twain
---
> so much i had learn and thi further i also knew that by birth the sultana wa a hindu although on be wed to her lord as a littl girl she had of cour embrac the true faith of islam in so far as it matter for a woman to have ani religion at all
> it wa the fem attend who spoke to me her mistress listen in silenc
> but the question came so readili that it wa clear the lesson had been well rehear by the twain
579,581c579,581
< on again rais my eye i found that i wa alon
< thi incid i had well nigh forgotten and near a year had elaps
< for some month i had not seenpg 42 the sultana she remain in the strict seclus of the harem
---
> on again rai my eye i found that i wa alon
> thi incid i had well nigh forgotten and near a year had elap
> for some month i had not seenpg 42 the sultana she remain in the strict seclu of the harem
589c589
< no truer word have been spoken tonight he continu
---
> no true word have been spoken tonight he continu
592c592
< onli as we grow older do we come to know our own souls—our strength and our weak the measur of our true nobil of charact and likewis the measur of our inher mean the temptat not mere from without but from within that assail us our power to conquer these or our miser yield at time with no one perhap even guess at our degrad except the divin spark ofpg 61 conscienc that inexor turn a search ray on everi thought and on everi motiv for action
---
> onli as we grow old do we come to know our own souls—our strength and our weak the measur of our true nobil of charact and likewi the measur of our inher mean the temptat not mere from without but from within that assail us our power to conquer these or our miser yield at time with no one perhap even guess at our degrad except the divin spark ofpg 61 conscienc that inexor turn a search ray on everi thought and on everi motiv for action
596c596
< a subtl philosophi which i do not presum fulli to understand interpos the merchant from bombay
---
> a subtl philosophi which i do not presum fulli to understand interpo the merchant from bombay
599c599
< but in my practic experi of life he proceed i have come to realiz that while i may know myself no other man can i know
---
> but in my practical experi of life he proceed i have come to realiz that while i may know myself no other man can i know
602,603c602,603
< a true philosoph despit your bale of merchandis murmur the hakeem with a smile nod of approv for the sentiment express
< well i suppos that everi one who travel becom a philosoph more or less assent thepg 62 trader
---
> a true philosoph despit your bale of merchandi murmur the hakeem with a smile nod of approv for the sentiment express
> well i suppo that everi one who travel becom a philosoph more or less assent thepg 62 trader
611c611
< o princ of philosoph in pedlar disguis
---
> o princ of philosoph in pedlar disgui
619c619
< baji lal as he is name is all the closer to me becaus hi wife devaka is a sister of my own wife and the two are alway eager to have news of each other welfar
---
> baji lal as he is name is all the close to me becau hi wife devaka is a sister of my own wife and the two are alway eager to have news of each other welfar
622,623c622,623
< but on the occas of one of my period visit judg of my surpris when i wa receiv in silenc and with apathi that made no pretenc at disguis
< devaka did not rise from her cushion on the floor to bid me welcom and her husband similarli irrespons return my customari cordial greet with noth better than a look of weari deject
---
> but on the occa of one of my period visit judg of my surpri when i wa receiv in silenc and with apathi that made no pretenc at disgui
> devaka did not rise from her cushion on the floor to bid me welcom and her husband similarli irrespon return my customari cordial greet with noth better than a look of weari deject
636c636
< at last baji lal spoke rais hi face but still remain seat on the divan we were wont in former time to share
---
> at last baji lal spoke rai hi face but still remain seat on the divan we were wont in former time to share
639c639
< come not again to a place accurs
---
> come not again to a place accur
646c646
< if i wa to be of servic to my friend howev knowledg of what had befallen wa the first essenti
---
> if i wa to be of serve to my friend howev knowledg of what had befallen wa the first essenti
649c649
< after greet and a few remark about the weather and the crop and the season epidem i care broach the real purpos of my interview for a prudent man will never divulg hi thought to anoth until he know that other thought
---
> after greet and a few remark about the weather and the crop and the season epidem i care broach the real purpo of my interview for a prudent man will never divulg hi thought to anoth until he know that other thought
661c661
< well i am hi friend likewis
---
> well i am hi friend likewi
674c674
< the littl group move off the servant in the rear lead the hors which includ a pack anim laden with the travel bed cook pot and other belong
---
> the littl group move off the servant in the rear lead the hor which includ a pack anim laden with the travel bed cook pot and other belong
676c676
< if it is for god alon to pronounc the censur on mankind then assuredli it is for god also to award the prais
---
> if it is for god alon to pronounc the censur on mankind then assuredli it is for god also to award the prai
678c678
< and the heart is the innermost templ where none but the high priest the individu soul hold communion with hi god the suprem deiti of the univers
---
> and the heart is the innermost templ where none but the high priest the individu soul hold communion with hi god the suprem deiti of the univer
680c680
< and not to be solv even by himself remark the afghan with a laugh half of bitter half of bravado
---
> and not to be solv even by himself remark the afghanistan with a laugh half of bitter half of bravado
697,698c697,698
< and know too that in those day i also wa a soldier—thi with a defiant glanc first at the rajput chief and then at the afghan gener
< at my side rattl the steel scabbard and in my beltpg 103 wa the sharp poinard swift messeng of death when it came to handtohand fight and the hors i rode had it rich trap of gold and silver
---
> and know too that in those day i also wa a soldier—thi with a defiant glanc first at the rajput chief and then at the afghanistan gene
> at my side rattl the steel scabbard and in my beltpg 103 wa the sharp poinard swift messeng of death when it came to handtohand fight and the hor i rode had it rich trap of gold and silver
704,705c704,705
< the fakir paus to gaze around hi audienc
< the look of interest and expect on each face show the impress hi impuls flow of languag had made
---
> the fakir pau to gaze around hi audienc
> the look of interest and expect on each face show the impress hi impul flow of languag had made
707c707
< the narrat continu in those day i had twenti retain at my call and these men i command when i rode forth to servic with a certain nawab from whom i held my land for the feudal servic i thu perform
---
> the narrat continu in those day i had twenti retain at my call and these men i command when i rode forth to serve with a certain nawab from whom i held my land for the feudal serve i thu perform
710c710
< well it befel that a certain citi wa given over to sack and carnag for the word had gone forth that the onli way to break the power of it hindu occup wa to demolish their templ destroy their idol and therebi show the impot of their fals god to protect them
---
> well it befel that a certain citi wa given over to sack and carnag for the word had gone forth that the onli way to break the power of it hindu occup wa to demolish their templ destroy their idol and therebi show the impot of their fal god to protect them
713c713
< we had batter in the heavi wooden door that protect the inner court and within the threshold a score or more of priest fell to our sword and a dozen danc girl as well attend on the idols—selfslain these women for when they saw that there wa no quarter for the men they rush on us like femal panther and flung themselv on our drip blade
---
> we had batter in the heavi wooden door that protect the inner court and within the threshold a score or more of priest fell to our sword and a dozen danc girl as well attend on the idols—selfslain these women for when they saw that there wa no quarter for the men they rush on us like fem panther and flung themselv on our drip blade
722,723c722,723
< not one singl custodian of the templ surviv and i stood alon in the outer courtyard watch in idl fashion the tongu of flame lick the beam and rafter and paintbedaub wall of the wreck edific
< then did my eye chanc to light on a small idolpg 106 in the passageway between the two courtyard of the templ set in a deep nich on which account it had escap the notic of the despoil
---
> not one singl custodian of the templ surviv and i stood alon in the outer courtyard watch in idl fashion the tongu of flame lick the beam and rafter and paintbedaub wall of the wreck edify
> then did my eye chanc to light on a small idolpg 106 in the passageway between the two courtyard of the templ set in a deep nich on which account it had escap the note of the despoil
728c728
< then without more ado i carri forth thi ganapati wrap in a cotton cloth i had gather from one of the slain priest and tie it to the saddlebow of my hors which had been stand tether under a tree close at hand
---
> then without more ado i carri forth thi ganapati wrap in a cotton cloth i had gather from one of the slain priest and tie it to the saddlebow of my hor which had been stand tether under a tree close at hand
732c732
< and it follow that day after day after the siesta hour i found myself in the compani of thi accurs idol—for accurs it came to be bring me misfortun and ruin as my stori will unfold
---
> and it follow that day after day after the siesta hour i found myself in the compani of thi accur idol—for accur it came to be bring me misfortun and ruin as my stori will unfold
734c734
< for had not i a follow of the prophet and therefor a despis of graven imag in everi shape or form come to treat thi monstrou and misshapen creatur half man half beast as a sort of familiar even greet him on my entri with the word with which i might have salut a live unbeliev may your day be peac spoken in goodnatur jest of cours and without one thought at the time of the sacrileg of which i wa guilti
---
> for had not i a follow of the prophet and therefor a despi of graven imag in everi shape or form come to treat thi monstrou and misshapen creatur half man half beast as a sort of familiar even greet him on my entri with the word with which i might have salut a live unbeliev may your day be peac spoken in goodnatur jest of cour and without one thought at the time of the sacrileg of which i wa guilti
739c739
< the tiger of the pathan told by the afghan gener in my case the philosophi of life is of the simplest remark the afghan gener
---
> the tiger of the pathan told by the afghanistan gene in my case the philosophi of life is of the simplest remark the afghanistan gene
751,752c751,752
< so for the man whose mind is thu attun again interpos the magistr the present becom all suprem shape by the past shape the futur
< which mean that destini never degener into mere blind and helpless fatal respond the afghan
---
> so for the man whose mind is thu attun again interpo the magistr the present becom all suprem shape by the past shape the futur
> which mean that destini never degener into mere blind and helpless fatal respond the afghanistan
757c757
< it is the religion of islam freed from all the controversi of rival sect and overlearn mullah
---
> it is the religion of islam free from all the controversi of rival sect and overlearn mullah
762c762
< well that is doubtless becaus he ha been dead for a full score of year and becaus he held hi sway in a land remot from these plain of hindustan uppg 130 in the rug mountain where brave tribesmen guard the valley which their ancestor till and yield allegi to no one but their own hereditari chieftain
---
> well that is doubtless becau he ha been dead for a full score of year and becau he held hi sway in a land remot from these plain of hindustan uppg 130 in the rug mountain where brave tribesmen guard the valley which their ancestor till and yield allegi to no one but their own hereditari chieftain
766c766
< after just a moment paus he continu we were all born fighter the member of my clan for dure hundr of year mani a swarm host had swept past the gateway of our territori persian arab afghan mogul turkman hord of fight men of everi race and tongu sometim march south bent on conquest at other time return to their home laden with rich spoil and yet at other time defeat and broken with enemi press at their heel
---
> after just a moment pau he continu we were all born fighter the member of my clan for dure hundr of year mani a swarm host had swept past the gateway of our territori persian arab afghanistan mogul turkman hord of fight men of everi race and tongu sometim march south bent on conquest at other time return to their home laden with rich spoil and yet at other time defeat and broken with enemi press at their heel
768,771c768,771
< sometim an armi would pass through our mountain under safe conduct from all the tribe and the price paid in money hors camel and cattl cloth and other good would be divid among the sever clan
< but in thi practic there had grown to be more danger for ourselv than from foray or assault on pass enemi becaus over the divis of the spoil there would bepg 131 quarrel follow by fight among the tribe
< thu had origin mani a blood feud endur through mani gener
< in the earli day of shir jumla khan it had come about that sever rich caravan had fallen exclus into hi hand
---
> sometim an armi would pass through our mountain under safe conduct from all the tribe and the price paid in money hor camel and cattl cloth and other good would be divid among the sever clan
> but in thi practical there had grown to be more danger for ourselv than from foray or assault on pass enemi becau over the divi of the spoil there would bepg 131 quarrel follow by fight among the tribe
> thu had origin mani a blood feud endur through mani gene
> in the earli day of shir jumla khan it had come about that sever rich caravan had fallen exclu into hi hand
773c773
< within it wide wall were well and water tank garden for the grow of fruit and veget warehous for good granari store with barley wheat and dal stabl for a hundr hors shed for the hous of cattl sheep and camel and dwell place for a goodli multitud of arm men their wive and their children
---
> within it wide wall were well and water tank garden for the grow of fruit and veget warehous for good granari store with barley wheat and dal stabl for a hundr hor shed for the hous of cattl sheep and camel and dwell place for a goodli multitud of arm men their wive and their children
775c775
< but as shir jumla khan grew rich in possess and in power—for score of fight men from afar were attract to hi service—at the same time did hi posit among the tribesmen becom one of increas isol
---
> but as shir jumla khan grew rich in possess and in power—for score of fight men from afar were attract to hi service—at the same time did hi posit among the tribesmen becom one of increa isol
777c777
< yet wa he a just and a benevol man honour and belov by everi one within hi domain where hi slightest word wa gladli accept law not becaus of the might he wield but becaus of hi fair to all men
---
> yet wa he a just and a benevol man honour and belov by everi one within hi domain where hi slightest word wa gladli accept law not becau of the might he wield but becau of hi fair to all men
780c780
< we had been coop up through the summer we had lost our annual crop and without the usual replenish granari and warehous were begin to wear an empti look with but sorri promis for the winter
---
> we had been coop up through the summer we had lost our annual crop and without the usual replenish granari and warehous were begin to wear an empti look with but sorri promi for the winter
784,785c784,785
< the tribesmen no doubt by captur and enforc servic had securedpg 133 the help of some engin vers in the method of sieg and assault on fortifi place as practis in hindustan
< at that time i had never befor seen a sabat but now from our fortif i beheld the gradual extens day by day of a broad cover way with bullhid roof stretch across the trench be dug and effectu protect the labour below from our gun and musket and catapult
---
> the tribesmen no doubt by captur and enforc serve had securedpg 133 the help of some engin ver in the method of sieg and assault on fortifi place as practi in hindustan
> at that time i had never befor seen a sabat but now from our fortif i beheld the gradual exten day by day of a broad cover way with bullhid roof stretch across the trench be dug and effectu protect the labour below from our gun and musket and catapult
791c791
< dissens had broken out in the rank of our foe
---
> dissen had broken out in the rank of our foe
794,795c794,795
< it told of apg 134 fierc quarrel the preced even between two of the lead chieftain
< they had been convers alon in one of their tent when suddenli those without had heard angri word
---
> it told of apg 134 fierc quarrel the prece even between two of the lead chieftain
> they had been conver alon in one of their tent when suddenli those without had heard angri word
801c801
< for we were onc again disturb from our rest thi time by the nois of a great tumult in the camp of the besieg loud shout follow by the discharg of musket the sound gradual die away in the distanc as if a fight and a pursuit had taken place
---
> for we were onc again disturb from our rest thi time by the noi of a great tumult in the camp of the besieg loud shout follow by the discharg of musket the sound gradual die away in the distanc as if a fight and a pursuit had taken place
805c805
< dure the day we took counsel as to the advis of an attack on the somewhat attenu host without the wall
---
> dure the day we took counsel as to the advi of an attack on the somewhat attenu host without the wall
813,814c813,814
< while he wa examin thi the seem goatherd rais hi voic the project gutenberg ebook of astral worship by j h hill thi ebook is for the use of anyon anywher at no cost and with almost no restrict whatsoev
< you may copi it give it away or reus it under the term of the project gutenberg licens includ with thi ebook or onlin at wwwgutenbergorg titl astral worship author j h hill post date april 6 2014 ebook 8855 releas date septemb 2005 first post august 14 2003 languag english charact set encod utf8 start of thi project gutenberg ebook astral worship produc by david deley astral worship by j h hill m d “now what i want is—facts�—boz
---
> while he wa examin thi the seem goatherd rai hi voic the project gutenberg ebook of astral worship by j h hill thi ebook is for the use of anyon anywher at no cost and with almost no restrict whatsoev
> you may copi it give it away or reu it under the term of the project gutenberg licen includ with thi ebook or onlin at wwwgutenbergorg titl astral worship author j h hill post date april 6 2014 ebook 8855 relea date septemb 2005 first post august 14 2003 languag english charact set encod utf8 start of thi project gutenberg ebook astral worship produc by david deley astral worship by j h hill m d “now what i want is—facts�—boz
816c816
< introduct 5 the geocentr system of natur 13 the earth 13 the firmament 13 the planet 14 the constel 15 the zodiac 15 the sacr number 7 and 12 17 the twelv thousand year cycl 18 the ancient triad 19 god sol 22 the ancient cosmogoni 30 fall and redempt of man 31 incarn of god sol 33 fabl of the twelv labor 36 anniversari of solar worship 40 the nativ 40 epiphani or twelfth day 41 lent or lenten season 42 passion week 44 passion play 45 resurrect and easter festiv 46 annunci 48 ascens 49 assumpt 49 the lord supper 50 transubstanti 50 autumn crucifixion 51 michaelma 56 personif of the divis of time 57 the hour 57 the day 57 the month 58 the season 60 half year of increas day 63 half year of decreas day 63 last quarter of the year 64 zodiac symbol of solar worship 64 the sphinx 65 the dragon 66 the bull 67 the ram 68 the lamb 68 the fish 71 sign of the cross 72 futur reward and punish 74 the orient system 75 the occident system 75 the second or gener judgment 77 jewish or ancient christian 79 the propheci 83 roman or modern christian 88 freemasonri and druidism 109 the sabbath 117 piou fraud 121 conclus 125 introduct
---
> introduct 5 the geocentr system of natur 13 the earth 13 the firmament 13 the planet 14 the constel 15 the zodiac 15 the sacr number 7 and 12 17 the twelv thousand year cycl 18 the ancient triad 19 god sol 22 the ancient cosmogoni 30 fall and redempt of man 31 incarn of god sol 33 fabl of the twelv labor 36 anniversari of solar worship 40 the nativ 40 epiphani or twelfth day 41 lent or lenten season 42 passion week 44 passion play 45 resurrect and easter festiv 46 annunci 48 ascen 49 assumpt 49 the lord supper 50 transubstanti 50 autumn crucifixion 51 michaelma 56 personif of the divi of time 57 the hour 57 the day 57 the month 58 the season 60 half year of increa day 63 half year of decrea day 63 last quarter of the year 64 zodiac symbol of solar worship 64 the sphinx 65 the dragon 66 the bull 67 the ram 68 the lamb 68 the fish 71 sign of the cross 72 futur reward and punish 74 the orient system 75 the occident system 75 the second or gene judgment 77 jewish or ancient christian 79 the propheci 83 roman or modern christian 88 freemasonri and druid 109 the sabbath 117 piou fraud 121 conclu 125 introduct
820c820
< now while it is true that modern astronomi ha supersed the ancient system and peopl have ceas to believ that the star are interven in mundan affair noth could be further from the truth than the assert that astronomi ha shatter the fallaci of astrolog and those of our reader who will accord to thi work an unprejud perus can hardli fail to be convinc that a larg major of the peopl of christendom are domin as much by these fallaci as were our pagan ancestry—th onli differ be a chang of name
---
> now while it is true that modern astronomi ha superse the ancient system and peopl have cea to believ that the star are interven in mundan affair noth could be further from the truth than the assert that astronomi ha shatter the fallaci of astrolog and those of our reader who will accord to thi work an unprejud peru can hardli fail to be convinc that a larg major of the peopl of christendom are domin as much by these fallaci as were our pagan ancestry—th onli differ be a chang of name
825,827c825,827
< be the astronom of their day and mistak the appar for the real the ancient magi construct that erron system of natur known as the geocentr and in conform thereto compos a collect of astronom allegori in which the eman from the imaginari great soul of natur by which they believ all materi were impress with life and motion were personifi and made to play their respect part
< base the religion they institut upon their system of allegor astronomi and make it personif the object of worship they thu origin the anthropomorph or manlik god and claim to have compos them under the inspir of these self same divin they design them as sacr record or scriptur and taught the ignor mass that they were liter histori and their personif real personag who have onc live upon earth and for the good of mankind perform the wondrou work imput to them were then in heaven whenc they came
< thu we see that the primari religion which is popularli known as pagan wa found in the worship of personifi natur that accord special homag to the imaginari genii of the star and inculc suprem ador to the divin suppos to resid in the sun it wa ancient known by the gener name of astrolatri and by the more specif one of solar worship and that it founder arrog to themselv the titl of astrolog gave to it dogmat element the name of astrolog
---
> be the astronom of their day and mistak the appar for the real the ancient magi construct that erron system of natur known as the geocentr and in conform thereto compo a collect of astronom allegori in which the eman from the imaginari great soul of natur by which they believ all materi were impress with life and motion were personifi and made to play their respect part
> base the religion they institut upon their system of allege astronomi and make it personif the object of worship they thu origin the anthropomorph or manlik god and claim to have compo them under the inspir of these self same divin they design them as sacr record or scriptur and taught the ignor mass that they were liter histori and their personif real personag who have onc live upon earth and for the good of mankind perform the wondrou work imput to them were then in heaven whenc they came
> thu we see that the primari religion which is popularli known as pagan wa found in the worship of personifi natur that accord special homag to the imaginari genii of the star and inculc suprem ado to the divin suppo to resid in the sun it wa ancient known by the gene name of astrolatri and by the more specif one of solar worship and that it founder arrog to themselv the titl of astrolog gave to it dogmat element the name of astrolog
830,831c830,831
< one form of that most ancient worship wa known as sabaism or sabism
< anoth form of the same religion wa the ancient judaism as portray in the old testament and more especi in the pentateuch or first five book in the decalogu of which the onli promis made for the observ of one of the command is length of day on earth and in a gener sum up of the bless and curs to be enjoy or suffer for the observ or violat of the law as record in the 28th chapter of deuteronomi it will be seen they are all of a tempor charact onli
---
> one form of that most ancient worship wa known as saba or sab
> anoth form of the same religion wa the ancient judaism as portray in the old testament and more especi in the pentateuch or first five book in the decalogu of which the onli promi made for the observ of one of the command is length of day on earth and in a gene sum up of the bless and cur to be enjoy or suffer for the observ or violat of the law as record in the 28th chapter of deuteronomi it will be seen they are all of a tempo charact onli
833,835c833,835
< for age the doctrin of soul absorpt immedi after death constitut the belief of mankind but ultim recogn the fact that the tempor punish of the exist law were wholli inadequ to the prevent of crime and conceiv the idea that the ignor and viciou mass could be govern with a surer hand by appeal to the sentiment of hope and fear in relat to the reward and punish of an imaginari futur life the ancient astrolog resolv to remodel the dogmat element of religion so as to includ that doctrin
< but realiz the necess of suppress the belief in the absorpt of all soul immedi after death they ceas to teach it and ultim it wa embodi in that secret and unwritten system known as the esoter philosophi in which the astrolog formul their own privat belief and which for mani centuri wa kept from the knowledg of the uniniti by their successor in the priestli offic
< as they were the sole custodian of the scriptur they made do chang in their verbiag but ad the doctrin of futur reward and punish to that written and openli taught system of faith known as the exoter creed they made it the more impress by institut a system of impos rite and ceremoni which they design as mysteri into which they initi the neophyt and in which were portray in the most vivid manner the reward and punish of the imaginari futur life which they taught were the award of the god for the observ or violat of the law
---
> for age the doctrin of soul absorpt immedi after death constitut the belief of mankind but ultim recogn the fact that the tempo punish of the exist law were wholli inadequ to the prevent of crime and conceiv the idea that the ignor and viciou mass could be govern with a sure hand by appeal to the sentiment of hope and fear in relat to the reward and punish of an imaginari futur life the ancient astrolog resolv to remodel the dogmat element of religion so as to includ that doctrin
> but realiz the necess of suppress the belief in the absorpt of all soul immedi after death they cea to teach it and ultim it wa embodi in that secret and unwritten system known as the esoter philosophi in which the astrolog formul their own privat belief and which for mani centuri wa kept from the knowledg of the uniniti by their successor in the priestli off
> as they were the sole custodian of the scriptur they made do chang in their verbiag but ad the doctrin of futur reward and punish to that written and openli taught system of faith known as the exoter creed they made it the more impress by institut a system of impo rite and ceremoni which they design as mysteri into which they initi the neophyt and in which were portray in the most vivid manner the reward and punish of the imaginari futur life which they taught were the award of the god for the observ or violat of the law
838,843c838,843
< thu were the votari of the ancient astral worship divid into two distinct class the esoter or gnostic and the exoter or agnost the former compris those who knew that the god were mythic and the scriptur allegor and the latter those who were taught that the god were real and the scriptur histor or in other word it wa philosophi for the cultur few and religion for the ignor multitud
< the initi into the secret of these two system recogn them as the two gospel and paul must have had refer to them in hi epistl to the galatian ii 2 where he distinguish the gospel which he preach on ordinari occas from that gospel which he preach privat to them which were of reput
< such wa the system of astrolatri which origin in the orient and becom after be remodel in egypt the prototyp of all occident form of worship wa recogn success as the state religion of the grecian and roman empir and we propos to describ the erron system of natur upon which it wa base and to develop the origin of it cycl dogma ordin anniversari personif and symbol with the view to prove that it wa the veri same system which wa ultim perpetu under the name of christian
< we also propos to present the origin and abridg histori of it two form the jewish or ancient and the roman or modern and to give an account of the conflict between the votari of the latter and the adher to the establish form of worship which culmin in the fourth centuri in the substitut of christian as the state religion of the roman empir
< we furthermor propos to show the chang to which the creed and scriptur were subject dure the middl age and at the reform in the sixteenth centuri through which they assum the phase as now taught in the theolog respect of catholic and orthodox protestant
< we also present an articl rel to freemasonri and druidism for the purpos of show that primarili they were but differ form of the ancient astrolatri
---
> thu were the votari of the ancient astral worship divid into two distinct class the esoter or gnostic and the exoter or agnost the former compri those who knew that the god were mythical and the scriptur allege and the latter those who were taught that the god were real and the scriptur hist or in other word it wa philosophi for the cultur few and religion for the ignor multitud
> the initi into the secret of these two system recogn them as the two gospel and paul must have had refer to them in hi epistl to the galatian ii 2 where he distinguish the gospel which he preach on ordinari occa from that gospel which he preach privat to them which were of reput
> such wa the system of astrolatri which origin in the orient and becom after be remodel in egypt the prototyp of all occident form of worship wa recogn success as the state religion of the grecian and roman empir and we propo to describ the erron system of natur upon which it wa base and to develop the origin of it cycl dogma ordin anniversari personif and symbol with the view to prove that it wa the veri same system which wa ultim perpetu under the name of christian
> we also propo to present the origin and abridg histori of it two form the jewish or ancient and the roman or modern and to give an account of the conflict between the votari of the latter and the adher to the establish form of worship which culmin in the fourth centuri in the substitut of christian as the state religion of the roman empir
> we furthermor propo to show the chang to which the creed and scriptur were subject dure the middl age and at the reform in the sixteenth centuri through which they assum the phase as now taught in the theolog respect of catholic and orthodox protestant
> we also present an articl rel to freemasonri and druid for the purpo of show that primarili they were but differ form of the ancient astrolatri
845c845
< note—for the matter publish in thi work we are princip indebt to the write of robert taylor an erudit but recus minist of the church of england who flourish about seventi year ago and who be too honest to continu to preach what after thorough investig he did not believ began to give express to hi doubt by write and lectur
---
> note—for the matter publish in thi work we are princip indebt to the write of robert taylor an erudit but recu minist of the church of england who flourish about seventi year ago and who be too honest to continu to preach what after thorough investig he did not believ began to give express to hi doubt by write and lectur
848c848
< have present the evid that the jewish or ancient christian origin at the univers of alexandria under greek rule we now propos to show that it modern form eman from the same sourc under roman rule but befor enter upon thi investig it is import to becom convers with the sentiment manifest toward religion by the cultur element of roman societi in that enlighten era which design as the golden age of literatur wa adorn by such distinguish orat philosoph historian poet and naturalist as cicero tacitu plini horac and virgil
---
> have present the evid that the jewish or ancient christian origin at the univer of alexandria under greece rule we now propo to show that it modern form eman from the same sourc under roman rule but befor enter upon thi investig it is import to becom conver with the sentiment manifest toward religion by the cultur element of roman societi in that enlighten era which design as the golden age of literatur wa adorn by such distinguish orat philosoph historian poet and naturalist as cicero tacitu plini horac and virgil
852c852
< believ that the earth wa the onli world that it wa a vast circular plane and that it wa the fix and immov center around which revolv the celesti luminari the ancient astronom in conform to the requir of the doctrin of futur reward and punish as inculc in the egyptian version of the exoter creed divid it into an upper and an under or nether world which they connect by a sinuou and tenebri passag
---
> believ that the earth wa the onli world that it wa a vast circular plane and that it wa the fix and immov center around which revolv the celesti luminari the ancient astronom in conform to the requir of the doctrin of futur reward and punish as inculc in the egypt version of the exoter creed divid it into an upper and an under or nether world which they connect by a sinuou and tenebri passag
854,857c854,857
< the azur dome call the firmament in the book of genesi wa believ to be a solid transpar which we find describ in the fourth chapter and sixth vers of that collect of astronom allegori call the apocalyps or book of revel as a sea of glass like unto crystal
< it wa repres as be support by four pillar rest upon the earth one at each of the cardin point which were design as the pillar of heaven
< conceiv the idea that there were window in the firmament the ancient astronom call them the window of heaven and taught that they were open when it rain and close when it ceas to rain
< henc it is evid that the ancient astronom did not refer to these pillar and window in a figur sens but as real appurten to a solid firmament as will be seen by refer to gen vii
---
> the azur dome call the firmament in the book of genesi wa believ to be a solid transpar which we find describ in the fourth chapter and sixth ver of that collect of astronom allegori call the apocalyp or book of revel as a sea of glass like unto crystal
> it wa repre as be support by four pillar rest upon the earth one at each of the cardin point which were design as the pillar of heaven
> conceiv the idea that there were window in the firmament the ancient astronom call them the window of heaven and taught that they were open when it rain and close when it cea to rain
> henc it is evid that the ancient astronom did not refer to these pillar and window in a figur sen but as real appurten to a solid firmament as will be seen by refer to gen vii
863c863
< believ that the star were but mere flambeaux suspend beneath the firmament and revolv round the earth for the sole purpos of give it light and heat and observ that seven of these answer to the sun moon mercuri venu mar jupit and saturn had percept movement in relat to the other luminari the ancient astronom design them as planet or wander star
---
> believ that the star were but mere flambeaux suspend beneath the firmament and revolv round the earth for the sole purpo of give it light and heat and observ that seven of these answer to the sun moon mercuri venu mar jupit and saturn had percept movement in relat to the other luminari the ancient astronom design them as planet or wander star
865c865
< perceiv that the other celesti luminari maintain the same relat to each other and design them as fix star the ancient astronom group those visibl to them into fortyeight constel and give name to these they also attach name to the star of larger magnitud which wa done for the purpos of locat and distinguish them with greater eas
---
> perceiv that the other celesti luminari maintain the same relat to each other and design them as fix star the ancient astronom group those visibl to them into fortyeight constel and give name to these they also attach name to the star of large magnitud which wa done for the purpo of locat and distinguish them with greater eas
867c867
< through twelv of these constel mostli contain within a belt of 16 degre in width and within which the planet appear to revolv the ancient astronom inscrib a central line repres the eclipt or appar orbit of the sun which they divid into 360 degre and quarter these to denot the season they name the cardin point the summer and winter solstic and the vernal and autumn equinox the former refer to the longest and shortest day of the year and the latter to the two period when the day and night are equal
---
> through twelv of these constel mostli contain within a belt of 16 degre in width and within which the planet appear to revolv the ancient astronom inscrib a central line repre the eclipt or appar orbit of the sun which they divid into 360 degre and quarter these to denot the season they name the cardin point the summer and winter solstic and the vernal and autumn equinox the former refer to the longest and shortest day of the year and the latter to the two period when the day and night are equal
869,870c869,870
< i and 16th vers
< but for the reason that with onli one except the form of live thing either real or mythic were given to them thi belt ultim wad design as the zodiac or circl of live creatur see ezekiel chap
---
> i and 16th ver
> but for the reason that with onli one except the form of live thing either real or mythical were given to them thi belt ultim wad design as the zodiac or circl of live creatur see ezekiel chap
872,874c872,874
< constitut the essenti featur of the ancient astronomi we present in our frontispiec a diagram of the zodiac as ancient repres to which as well as to burritt celesti atla our reader will be necessit to make frequent refer
< recent research among the ruin of ancient citi have develop the fact that sever centuri befor the begin of our era the astronom had invent the telescop and discov the true or heliocentr system of natur but for the reason that religion had been base upon the fals or geocentr system it wa deem prudent not to teach it to the mass
< henc hide it away among the other secret of the esoter philosophi the knowledg of it wa lost dure the middl age and when rediscov the hierarchi of the church of rome upon the plea that it wa contrari to the teach of scriptur resort to inquisitori tortur to suppress it promulg but in spite of all their effort it ha been univers accept and in thi otherwis enlighten age we have present to us the anomali of a religion base upon a fals system of astronomi while it votari believ in the true system
---
> constitut the essenti featur of the ancient astronomi we present in our frontispiec a diagram of the zodiac as ancient repre to which as well as to burritt celesti atla our reader will be necessit to make frequent refer
> recent research among the ruin of ancient citi have develop the fact that sever centuri befor the begin of our era the astronom had invent the telescop and discov the true or heliocentr system of natur but for the reason that religion had been base upon the fal or geocentr system it wa deem prudent not to teach it to the mass
> henc hide it away among the other secret of the esoter philosophi the knowledg of it wa lost dure the middl age and when rediscov the hierarchi of the church of rome upon the plea that it wa contrari to the teach of scriptur resort to inquisitori tortur to suppress it promulg but in spite of all their effort it ha been univer accept and in thi otherwi enlighten age we have present to us the anomali of a religion base upon a fal system of astronomi while it votari believ in the true system
882,883c882,883
< to indic the steril of the domain over which he reign he wa repres by the figur of a lean and haggard man with a crown of thorn upon hi head a reed cut from the river bank wa place in hi hand as hi unreal sceptr and consid the inhabit of judea as the most slavish and meanspirit race in their knowledg they placard thi figur with the inscript thi is the king of the jew
< thu to the ancient egyptian thi sign of the cross wa bless or accurs as it wa repres with or without thi figur suspend upon it
---
> to indic the steril of the domain over which he reign he wa repre by the figur of a lean and haggard man with a crown of thorn upon hi head a reed cut from the river bank wa place in hi hand as hi unreal sceptr and consid the inhabit of judea as the most slavish and meanspirit race in their knowledg they placard thi figur with the inscript thi is the king of the jew
> thu to the ancient egypt thi sign of the cross wa bless or accur as it wa repre with or without thi figur suspend upon it
886c886
< now as thi figur is repres by that of a lean and haggard man with a crown of thorn upon hi head doe it not look as if the old egyptian demon of famin wa the model after which it wa construct
---
> now as thi figur is repre by that of a lean and haggard man with a crown of thorn upon hi head doe it not look as if the old egypt demon of famin wa the model after which it wa construct
888c888
< in the ancient astrolatri two differ system of futur reward and punish were inculc the orient or east indian and the occident or egyptian the former ignor the resurrect of the bodi taught but one judgment immedi after death and the latter inculc an individu judgment immedi after death the resurrect of the bodi and a gener judgment at the end of the world or conclus of the 12000 year cycl
---
> in the ancient astrolatri two differ system of futur reward and punish were inculc the orient or east indian and the occident or egypt the former ignor the resurrect of the bodi taught but one judgment immedi after death and the latter inculc an individu judgment immedi after death the resurrect of the bodi and a gene judgment at the end of the world or conclu of the 12000 year cycl
890c890
< consid perfect happi to consist in absolut rest the orient astrolog conceiv a state of etern and unconsci repos equival to soul absorpt to which they gave the name of nirvana into which they taught that by the award of the god the soul of the righteou or those who had live what they call the contempl life would be permit to enter immedi after death
---
> consid perfect happi to consist in absolut rest the orient astrolog conceiv a state of etern and unconsci repo equival to soul absorpt to which they gave the name of nirvana into which they taught that by the award of the god the soul of the righteou or those who had live what they call the contempl life would be permit to enter immedi after death
893,894c893,894
< in concoct the doctrin of the first judgment the egyptian astrolog ignor the nirvana inculc the futur sentient exist of the soul and while retain the metempsychoti expiat of the orient system taught that it reward and princip punish would be enjoy or suffer in the under or nether world the exist of which they had conceiv in construct their system of natur
< thi imaginari region known to the egyptian as the amenti to the greek as hade and to the hebrew as sheol wa divid by an impass gulf into the two state of happi and miseri which were design in the grecian mytholog as the elysium or elysian field and the tartaru
---
> in concoct the doctrin of the first judgment the egypt astrolog ignor the nirvana inculc the futur sentient exist of the soul and while retain the metempsychoti expiat of the orient system taught that it reward and princip punish would be enjoy or suffer in the under or nether world the exist of which they had conceiv in construct their system of natur
> thi imaginari region known to the egypt as the amenti to the greece as hade and to the hebrew as sheol wa divid by an impass gulf into the two state of happi and miseri which were design in the grecian mytholog as the elysium or elysian field and the tartaru
896,901c896,901
< in thi system it wa taught that the soul of the two extrem of societi constitut of the righteou and the great sinner would be consign immedi after the first judgment the one to the elysium and the other to the phlegethon where they were to remain until the second or gener judgment while the soul of less venial sinner constitut the greater mass of mankind befor be permit to enter the elysium would be compel to suffer the expiatori punish of the metempsychosi or in the upper region or smoki row of the tartaru
< such wa the egyptian purgatori and it denizen constitut the spirit in prison refer to in i peter iii
< 19 from which the astrolog claim to have the power to releas provid their surviv friend paid liber for their propitiatori offic and from thi assumpt the clergi of the cathol church deriv the idea of say mass for the repos of the soul
< these doctrin were carri by pythagora from egypt to greec about 550 year befor the begin of our era and pass from thenc to rome the greek and latin poet vie with each other in portray hade and the joy and terror of it two state
< the second or gener judgment
< the egyptian astrolog recogn the soul as a materi entiti and conceiv the idea that in the futur life it would requir a materi organ for it perfect action taught that at the gener judgment it would be reunit to it resurrect bodi
---
> in thi system it wa taught that the soul of the two extrem of societi constitut of the righteou and the great sinner would be consign immedi after the first judgment the one to the elysium and the other to the phlegethon where they were to remain until the second or gene judgment while the soul of less venial sinner constitut the greater mass of mankind befor be permit to enter the elysium would be compel to suffer the expiatori punish of the metempsychosi or in the upper region or smoki row of the tartaru
> such wa the egypt purgatori and it denizen constitut the spirit in prison refer to in i peter iii
> 19 from which the astrolog claim to have the power to relea provid their surviv friend paid lib for their propitiatori off and from thi assumpt the clergi of the cathol church deriv the idea of say mass for the repo of the soul
> these doctrin were carri by pythagora from egypt to greec about 550 year befor the begin of our era and pass from thenc to rome the greece and latin poet vie with each other in portray hade and the joy and terror of it two state
> the second or gene judgment
> the egypt astrolog recogn the soul as a materi entiti and conceiv the idea that in the futur life it would requir a materi organ for it perfect action taught that at the gene judgment it would be reunit to it resurrect bodi
904c904
< the higher class egyptian howev fear that their exist would continu to be of the same shadowi and intang charact after the second judgment as they believ it would be in the amenti if worm were allow to destroy their bodi hope to preserv them until that time by the process of embalm
---
> the higher class egypt howev fear that their exist would continu to be of the same shadowi and intang charact after the second judgment as they believ it would be in the amenti if worm were allow to destroy their bodi hope to preserv them until that time by the process of embalm
911c911
< 10 that the heaven shall pass away with a great nois and the element shall melt with fervent heat the earth also and the work that are therein shall be burn up
---
> 10 that the heaven shall pass away with a great noi and the element shall melt with fervent heat the earth also and the work that are therein shall be burn up
917c917
< it must be rememb when read the fanci idea rel to the citi of god that they were compos by men who live in a veri ignor age gave free rein to fervid imagin
---
> it must be rememb when read the fanci idea rel to the citi of god that they were compo by men who live in a veri ignor age gave free rein to fervid imagin
919,925c919,925
< it is our purpos to present the evid show that a system of astral worship which we design as jewish christian wa in exist more than two centuri and a half befor the institut of it modern form
< in verif of thi assert we must find the initi point of our inquiri in ancient histori which teach that in the divis of the grecian empir among hi gener after the death of alexand the great who die 332 year befor the begin of our era the governorship of egypt and adjac provinc wa secur by ptolemi lagu or soter who have subsequ suppress a revolt in judea remov from that countri a larg bodi of it inhabit to peopl the new citi of alexandria which had been laid out by order of and name after the great conqueror
< the egyptian version of the gospel stori be more appropri to the nile valley than to the region from whenc they came the greek colonist of alexandria adopt it but prefer to pay homag to serapi one of the ninth incarn of god sol which they import from pontu a greek provinc of asia minor they erect to hi worship that celebr templ known as the grand serapium and transfer the cultur and refin of greec to the new citi it becam under the ptolemian dynasti a great seat of learn the art and scienc flourish an immens librari wa collect the variou form of astral worship were repres and school for the dissemin of the sever phase of grecian philosophi and orient gnostic were found
< such be the environ of the jewish resid of alexandria they soon acquir the vernacular and adopt the religion of the greek who have ever attach to their incarn saviour the titl signifi the christ or the anoint were known as christian
< encourag by the liber polici of philadelphu the second ptolemi a bodi of their learn men who had been educ in the greek school found a colleg for the educ of their own peopl which institut wa ultim known as the univers of alexandria
< under the auspic of philadelphu the professor of that institut render their hebrew sacr record into the greek languag which translat is known as the septuagint or alexandrian version of the old testament
< have acquir from the egyptian astrolog the art of heal thaumaturgi and necrom and teach them in their school the professor of the jewish colleg of alexandria assum the titl of essen or therapeuta the egyptian and greek word signifi doctor healer or wonder worker
---
> it is our purpo to present the evid show that a system of astral worship which we design as jewish christian wa in exist more than two centuri and a half befor the institut of it modern form
> in verif of thi assert we must find the initi point of our inquiri in ancient histori which teach that in the divi of the grecian empir among hi gene after the death of alexand the great who die 332 year befor the begin of our era the governorship of egypt and adjac provinc wa secur by ptolemi lagu or sot who have subsequ suppress a revolt in judea remov from that countri a larg bodi of it inhabit to peopl the new citi of alexandria which had been laid out by order of and name after the great conquer
> the egypt version of the gospel stori be more appropri to the nile valley than to the region from whenc they came the greece colonist of alexandria adopt it but prefer to pay homag to serapi one of the ninth incarn of god sol which they import from pontu a greece provinc of asia minor they erect to hi worship that celebr templ known as the grand serapium and transfer the cultur and refin of greec to the new citi it becam under the ptolemian dynasti a great seat of learn the art and scienc flourish an immen librari wa collect the variou form of astral worship were repre and school for the dissemin of the sever phase of grecian philosophi and orient gnostic were found
> such be the environ of the jewish resid of alexandria they soon acquir the vernacular and adopt the religion of the greece who have ever attach to their incarn saviour the titl signifi the christ or the anoint were known as christian
> encourag by the lib polici of philadelphu the second ptolemi a bodi of their learn men who had been educ in the greece school found a colleg for the educ of their own peopl which institut wa ultim known as the univer of alexandria
> under the auspic of philadelphu the professor of that institut render their hebrew sacr record into the greece languag which translat is known as the septuagint or alexandrian version of the old testament
> have acquir from the egypt astrolog the art of heal thaumaturgi and necrom and teach them in their school the professor of the jewish colleg of alexandria assum the titl of essen or therapeuta the egypt and greece word signifi doctor heal or wonder worker
929,931c929,931
< the time have arriv accord to the cyclic teach of astral worship for the manifest of the tenth and last incarn of god sol or in other word to give a new name to the mythic geniu of the sun the professor of the jewish school of alexandria is resolv to inaugur their own form of worship
< while retain the same titl under which they had paid homag to serapi and known as christian essen or therapeuta they substitut for their christ the name of the grecian bacchu which compos of the letter ��� signifi ye i or je
< in compos their version of the gospel stori have like their race no invent geniu they appropri that of serapi as it basi and laid it scene in the land of their ancestri but inconsist retain the sign of the cross and the phraseolog connect there with which have special refer to the nile river and it annual inund had no applic whatev to the steril land of judea
---
> the time have arriv accord to the cyclic teach of astral worship for the manifest of the tenth and last incarn of god sol or in other word to give a new name to the mythical geniu of the sun the professor of the jewish school of alexandria is resolv to inaugur their own form of worship
> while retain the same titl under which they had paid homag to serapi and known as christian essen or therapeuta they substitut for their christ the name of the grecian bacchu which compo of the letter ��� signifi ye i or je
> in compo their version of the gospel stori have like their race no invent geniu they appropri that of serapi as it basi and laid it scene in the land of their ancestri but inconsist retain the sign of the cross and the phraseolog connect there with which have special refer to the nile river and it annual inund had no apply whatev to the steril land of judea
934c934
< thu we see that although the scene of the gospel stori of ancient christian wa laid in the land of judea it author have adopt a greek version of that stori as it basi given a greek titl and name to their messiah perpetu a greek name for their sect and quot exclus from the septuagint or greek version of the old testament the fact show conclus that it wa not jew of judea but hellen jew of alexandria who were the real author of the ancient christian
---
> thu we see that although the scene of the gospel stori of ancient christian wa laid in the land of judea it author have adopt a greece version of that stori as it basi given a greece titl and name to their messiah perpetu a greece name for their sect and quot exclu from the septuagint or greece version of the old testament the fact show conclu that it wa not jew of judea but hellen jew of alexandria who were the real author of the ancient christian
936c936
< the clergi have ever claim that the propheci are divin revel of event yet to occur and have incessantli agit societi by preach their speedi fulfil we propos to expos the fallaci of their teach by show that these scriptur are not the record of futur event divin reaveal but that they origin with the founder of astral worship who predic them upon predetermin event of their own concoct rel to the gener judgment and set up of the kingdom of heaven which were to occur as the final of the plan of redempt and from which were deriv the doctrin of second advent and in determin the exact time when then were to occur we have but to prove that it wa coincid with the conclus of the last half of the grand cycl of 12000 year which as we have shown wa dedic to man as the durat of hi race on earth
---
> the clergi have ever claim that the propheci are divin revel of event yet to occur and have incessantli agit societi by preach their speedi fulfil we propo to expo the fallaci of their teach by show that these scriptur are not the record of futur event divin reaveal but that they origin with the founder of astral worship who predic them upon predetermin event of their own concoct rel to the gene judgment and set up of the kingdom of heaven which were to occur as the final of the plan of redempt and from which were deriv the doctrin of second advent and in determin the exact time when then were to occur we have but to prove that it wa coincid with the conclu of the last half of the grand cycl of 12000 year which as we have shown wa dedic to man as the durat of hi race on earth
943c943
< that the origin version of the new testament wa compos when the vernal equinox wa in the sign of ari we are assur by reason of the fact that it inculc homag to the lord under the symbol of the lamb and that it wa dure the last or 30th degre of that sign can readili be proven by appeal to histori and to astronomi the former of which teach that the jew were remov from judea to alexandria twentyf year befor the access to the throne of philadelphu the second ptolemi to whom we have refer in our preced articl and who after reign thirtynin year die 246 year befor the begin of our era
---
> that the origin version of the new testament wa compo when the vernal equinox wa in the sign of ari we are assur by reason of the fact that it inculc homag to the lord under the symbol of the lamb and that it wa dure the last or 30th degre of that sign can readili be proven by appeal to histori and to astronomi the former of which teach that the jew were remov from judea to alexandria twentyf year befor the access to the throne of philadelphu the second ptolemi to whom we have refer in our prece articl and who after reign thirtynin year die 246 year befor the begin of our era
945,949c945,949
< now from the project of the astrolog scienc we are assur that the last half of the grand cycl of 12000 year which wa allot to man as the durat of hi race on earth wa made to begin at a time correspond to the autumn equinox when that cardin point wa pass out of the sign of virgo and that of necess it had to come to an end at a time correspond to the vernal equinox when that cardin point wa pass out of the sign of ari from which we know whi at the last judgment the offic of trumpet wa assign to the archangel gabriel the geniu of spring and whi it wa a ram horn with which he wa to toot the crack o doom
< when the time arriv for the fulfil of the propheci we can well imagin that fear the wrath of the lamb there were weep wail and gnash of teeth among the terrorstricken sinner while those who believ they had made their call and elect sure were look with feverish expect for the second advent of their lord and saviour and doubtless cloth with their ascens robe they watch and wait with ear alert to hear the sound of gabriel trumpet summon the quick and the dead to the gener judgment
< but not a blast from the archangel ram horn wa heard reverber along the sky no lord appear descend upon the cloud to meet the elect in the air and in the last act of the fear drama of judgment day the curtain refus to be rung down upon a burn world
< with the nonfulfil of the propheci the more enlighten element of societi began to scoff at the priest who were temporarili demor but true to their decept instinct soon ralli with the plea of a mistak have been made in the calcul base upon the propheci they undoubtedli concoct scriptur to meet that veri emerg for to the taunt of the scoffer who in refer to the second advent of the lord enquir where is the sign of hi come
< for sinc the father fell asleep all thing continu as they were from the begin of creation they answer that the lord is not slack concern hi promis but as a thief in the night he would soon come and all thing be fulfil
---
> now from the project of the astrolog scienc we are assur that the last half of the grand cycl of 12000 year which wa allot to man as the durat of hi race on earth wa made to begin at a time correspond to the autumn equinox when that cardin point wa pass out of the sign of virgo and that of necess it had to come to an end at a time correspond to the vernal equinox when that cardin point wa pass out of the sign of ari from which we know whi at the last judgment the off of trumpet wa assign to the archangel gabriel the geniu of spring and whi it wa a ram horn with which he wa to toot the crack o doom
> when the time arriv for the fulfil of the propheci we can well imagin that fear the wrath of the lamb there were weep wail and gnash of teeth among the terrorstricken sinner while those who believ they had made their call and elect sure were look with feverish expect for the second advent of their lord and saviour and doubtless cloth with their ascen robe they watch and wait with ear alert to hear the sound of gabriel trumpet summon the quick and the dead to the gene judgment
> but not a blast from the archangel ram horn wa heard reverber along the sky no lord appear descend upon the cloud to meet the elect in the air and in the last act of the fear drama of judgment day the curtain refu to be rung down upon a burn world
> with the nonfulfil of the propheci the more enlighten element of societi began to scoff at the priest who were temporarili demo but true to their decept instinct soon ralli with the plea of a mistak have been made in the calcul base upon the propheci they undoubtedli concoct scriptur to meet that veri emerg for to the taunt of the scoff who in refer to the second advent of the lord enquir where is the sign of hi come
> for sinc the father fell asleep all thing continu as they were from the begin of creation they answer that the lord is not slack concern hi promi but as a thief in the night he would soon come and all thing be fulfil
952,954c952,954
< follow up the histori of thi interest subject we find that the founder of modern christian to which we will refer in our next articl in compos their version of the new testament from that of the jewish or ancient christian made no chang in it verbiag rel to the propheci but when constantin i emperor of rome becam the patron of the church her hierarchi tire of figur upon them secur a long respit from that troublesom subject by claim to have made other calcul which put off the time of fulfil to the year 1000 and from histori we learn when the time arriv the whole of christendom wa fear agit upon the subject sinc then everi gener ha been vex with the fallaci of second advent and the fact of the case justifi the charg that the clergi by teach that the propheci refer to event yet to occur are perpetu a most stupend fraud upon christendom and an earnest and effici protest should be inaugur against the further agit of the monstrou delus of second advent which is frighten thousand of weakmind peopl into insan and caus a vast amount of social distressgod sol
< in determin the characterist of the suprem divin of astral worship it must be born in mind that it founder taught that he wa evolv or engend by the father or first person in the sacr triad from hi pure substanc which as we have shown wa constitut of chao or the primev fire into which they suppos all thing were reduc through the agenc of that element at the conclus of 12000 year cycl
< henc design that mythic be as the onli begotten of the father they personifi him as god the son or second person in the sacr triad and recogn the sun as the rule star veri appropri made him the presid geniu of that luminari under the titl of god sol
---
> follow up the histori of thi interest subject we find that the founder of modern christian to which we will refer in our next articl in compo their version of the new testament from that of the jewish or ancient christian made no chang in it verbiag rel to the propheci but when constantin i emperor of rome becam the patron of the church her hierarchi tire of figur upon them secur a long respit from that troublesom subject by claim to have made other calcul which put off the time of fulfil to the year 1000 and from histori we learn when the time arriv the whole of christendom wa fear agit upon the subject sinc then everi gene ha been vex with the fallaci of second advent and the fact of the case justifi the charg that the clergi by teach that the propheci refer to event yet to occur are perpetu a most stupend fraud upon christendom and an earnest and effici protest should be inaugur against the further agit of the monstrou delu of second advent which is frighten thousand of weakmind peopl into insan and cau a vast amount of social distressgod sol
> in determin the characterist of the suprem divin of astral worship it must be born in mind that it founder taught that he wa evolv or engend by the father or first person in the sacr triad from hi pure substanc which as we have shown wa constitut of chao or the primev fire into which they suppo all thing were reduc through the agenc of that element at the conclu of 12000 year cycl
> henc design that mythical be as the onli begotten of the father they personifi him as god the son or second person in the sacr triad and recogn the sun as the rule star veri appropri made him the presid geniu of that luminari under the titl of god sol
956,959c956,959
< personifi the principl of good and evil in god sol the ancient astrolog consecr the six divis of the 12000 year cycl correspond to the reproduct month of spring and summer to him as lord of good and symbol him by the constel of the zodiac in which the vernal equinox success occur as explain hereaft they dedic the six divis of that cycl correspond to the destruct month of autumn and winter to him as lord of evil and as such symbol him by the serpent mark the begin of hi reign by the constel serpen place in conjunct with the autumn equinox
< personifi in him the oppos principl of good and evil he wa to the ancient both god and devil or the vari god who in relat to the season wa describ as beauti in spring power in summer benefic in autumn and terribl in winter
< thu under variou name intend to repres god sol in relat to the diversifi season we find record in the scriptur or solar fabl numer portray of imaginari conflict in which the evil principl triumph dure autumn and winter is conquer at the vernal equinox by the good principl who bring back equal day and night restor the harmoni of natur
< the etern enmiti between the principl of good and evil as manifest in the divers of the season we find portray in the constel hercul and draco place in the northern heaven in which the heel of the former repres one of the most ancient of the imaginari incarn of god sol to which we will refer hereaft is rest upon the head of the latter as refer to in genesi iii 15 which make god sol or the lord god say to the serpent i will put enmiti between thee and the woman and between thi seed and her seed it shall bruis thi head and thou shalt bruis hi heel
---
> personifi the principl of good and evil in god sol the ancient astrolog consecr the six divi of the 12000 year cycl correspond to the reproduct month of spring and summer to him as lord of good and symbol him by the constel of the zodiac in which the vernal equinox success occur as explain hereaft they dedic the six divi of that cycl correspond to the destruct month of autumn and winter to him as lord of evil and as such symbol him by the serpent mark the begin of hi reign by the constel serpen place in conjunct with the autumn equinox
> personifi in him the oppo principl of good and evil he wa to the ancient both god and devil or the vari god who in relat to the season wa describ as beauti in spring power in summer benefic in autumn and terribl in winter
> thu under variou name intend to repre god sol in relat to the diversifi season we find record in the scriptur or solar fabl numer portray of imaginari conflict in which the evil principl triumph dure autumn and winter is conquer at the vernal equinox by the good principl who bring back equal day and night rest the harmoni of natur
> the etern enmiti between the principl of good and evil as manifest in the divers of the season we find portray in the constel hercul and draco place in the northern heaven in which the heel of the former repre one of the most ancient of the imaginari incarn of god sol to which we will refer hereaft is rest upon the head of the latter as refer to in genesi iii 15 which make god sol or the lord god say to the serpent i will put enmiti between thee and the woman and between thi seed and her seed it shall brui thi head and thou shalt brui hi heel
962c962
< henc have constitut him the lord of light and dark as well as good and evil the ancient astrolog in compos the solar fabl made him say of himself i form the light and creat dark i make peac and creat evil i the lord do all these thing isaiah xlv 7
---
> henc have constitut him the lord of light and dark as well as good and evil the ancient astrolog in compo the solar fabl made him say of himself i form the light and creat dark i make peac and creat evil i the lord do all these thing isaiah xlv 7
966,968c966,968
< subject the mythic geniu of the sun in hi appar annual revolut round the earth to the four stage of human life from infanc to old age the ancient magi fix the natal day of the young god sol at the winter solstic the virgo of the zodiac wa made hi mother and the constel in conjunct with her which is now known as boot but ancient call arcturu hi foster father
< he is repres as hold in leash two hunt dog and drive ursa major or the great bear around the north pole thu show that the origin occup of the celesti foster father of the young god sol wa that of a bear driver and that hi son refer to in job xxxviii 32 are the dog asterion and chara
< it will be observ that virgo is repres in our illustr with a child in her arm for the reason that she is so repres in the ancient zodiac and the fact will be readili conced that she is the onli virgin who could give birth to a child and be a virgin still
---
> subject the mythical geniu of the sun in hi appar annual revolut round the earth to the four stage of human life from infanc to old age the ancient magi fix the natal day of the young god sol at the winter solstic the virgo of the zodiac wa made hi mother and the constel in conjunct with her which is now known as boot but ancient call arcturu hi foster father
> he is repre as hold in leash two hunt dog and drive ursa major or the great bear around the north pole thu show that the origin occup of the celesti foster father of the young god sol wa that of a bear driver and that hi son refer to in job xxxviii 32 are the dog aster and chara
> it will be observ that virgo is repre in our illustr with a child in her arm for the reason that she is so repre in the ancient zodiac and the fact will be readili conce that she is the onli virgin who could give birth to a child and be a virgin still
970c970
< specul rel to the order in which chao had been organ the ancient astrolog construct a cosmogoni which divid the labor of god the son or second person in the triniti into six period of a thousand year each and which answer to the six divis of the 12000 year cycl correspond to the reproduct month of spring and summer taught that in the first period he made the earth in the second the firmament in the third veget in the fourth the sun and moon and the star also in the fifth the anim fish bird etc and in the sixth man
---
> specul rel to the order in which chao had been organ the ancient astrolog construct a cosmogoni which divid the labor of god the son or second person in the triniti into six period of a thousand year each and which answer to the six divi of the 12000 year cycl correspond to the reproduct month of spring and summer taught that in the first period he made the earth in the second the firmament in the third veget in the fourth the sun and moon and the star also in the fifth the anim fish bird etc and in the sixth man
976c976
< the appar retreat of the sun from the earth in winter and hi return in the spring suggest the idea of a figur death and resurrect of the geniu of that luminari they appli these phenomena of the year to man and compos the allegori rel to hi fall and redempt as inculc in the exoter creed
---
> the appar retreat of the sun from the earth in winter and hi return in the spring suggest the idea of a figur death and resurrect of the geniu of that luminari they appli these phenomena of the year to man and compo the allegori rel to hi fall and redempt as inculc in the exoter creed
978,982c978,982
< when the lord of evil or devil symbol by the serpent and repres by the constel serpen place in conjunct with the autumn equinox meet them on the confin of hi dominion and tempt the woman and she the man they ate of the forbidden fruit thu fall from their first estat and commit the origin sin they involv the whole human race in the consequ of their disobedi
< then the lord god pronounc a curs against the serpent cloth the man and woman with skin to protect them against the inclem of hi dominion as lord of evil and drove them from the garden after which they were necessit to earn their bread by till the ground
< in refer to the plan of redempt the ancient astrolog divid the 6000 year appropri to man as the durat of hi race on earth into ten equal cycl and taught that at the conclus of each god sol as lord of good would manifest himself in the flesh to destroy hi work as lord of evil and through suffer and death make an aton for sin
< thu have origin the doctrin of origin sin incarn and vicari aton as part of the plan of redempt and make it final correspond in point of time to the conclus of the 12000 year cycl their successor in the priestli offic ultim inculc the addit dogma of the gener judgment and futur reward and punish as we have shown in our introduct
< have base the fabl of the fall and redempt of man upon the idea that he wa impel without hi volit to pass from the dominion of god to that of the devil or in other word upon hi subject to the inexor necess which make the inclement season of autumn and winter succeed the benefic one of spring and summer it author compos the origin of the text which found in roman viii 20 read that the creatur wa made subject to vaniti evil not willingli but by reason of him who hath subject the same in hope
---
> when the lord of evil or devil symbol by the serpent and repre by the constel serpen place in conjunct with the autumn equinox meet them on the confin of hi dominion and tempt the woman and she the man they ate of the forbidden fruit thu fall from their first estat and commit the origin sin they involv the whole human race in the consequ of their disobedi
> then the lord god pronounc a cur against the serpent cloth the man and woman with skin to protect them against the inclem of hi dominion as lord of evil and drove them from the garden after which they were necessit to earn their bread by till the ground
> in refer to the plan of redempt the ancient astrolog divid the 6000 year appropri to man as the durat of hi race on earth into ten equal cycl and taught that at the conclu of each god sol as lord of good would manifest himself in the flesh to destroy hi work as lord of evil and through suffer and death make an aton for sin
> thu have origin the doctrin of origin sin incarn and vicari aton as part of the plan of redempt and make it final correspond in point of time to the conclu of the 12000 year cycl their successor in the priestli off ultim inculc the addit dogma of the gene judgment and futur reward and punish as we have shown in our introduct
> have base the fabl of the fall and redempt of man upon the idea that he wa impel without hi volit to pass from the dominion of god to that of the devil or in other word upon hi subject to the inexor necess which make the inclement season of autumn and winter succeed the benefic one of spring and summer it author compo the origin of the text which found in roman viii 20 read that the creatur wa made subject to vaniti evil not willingli but by reason of him who hath subject the same in hope
987c987
< believ that god sol wa necessit to remain at hi post to direct the cours of the sun the ancient astrolog conceiv the idea of teach that attend by a retinu of subordin genii he descend to earth through the medium of incarn at the end of 600 year cycl to perform the work of man redempt and have made virgo of the zodiac the mother of the solar divin they taught in their allegor astronomi or scriptur that hi incarn were born of a virgin
---
> believ that god sol wa necessit to remain at hi post to direct the cour of the sun the ancient astrolog conceiv the idea of teach that attend by a retinu of subordin genii he descend to earth through the medium of incarn at the end of 600 year cycl to perform the work of man redempt and have made virgo of the zodiac the mother of the solar divin they taught in their allege astronomi or scriptur that hi incarn were born of a virgin
990c990
< in a discours upon thi text deliv by tillotson archbishop of canterburi in the year 1680 publish in the fourth volum of woodhous edit of hi grace sermon in the year 1744 concern the incarn of our bless saviour he explain the necess of incarn by say that there wa likewis a great inclin in mankind to the worship of a visibl deiti so god wa pleas to appear in our natur that they who were so fond of a visibl deiti might have one even a true and natur imag of god the father the express imag of hi person
---
> in a discour upon thi text deliv by tillotson archbishop of canterburi in the year 1680 publish in the fourth volum of woodhous edit of hi grace sermon in the year 1744 concern the incarn of our bless saviour he explain the necess of incarn by say that there wa likewi a great inclin in mankind to the worship of a visibl deiti so god wa plea to appear in our natur that they who were so fond of a visibl deiti might have one even a true and natur imag of god the father the express imag of hi person
993,994c993,994
< teach that they continu to make intercess for sin after their ascens to the right hand of the father they were also call intercessor mediat or advoc with the father
< from teach their appear everi 600 year origin the egyptian legend of the phoenix a bird said to descend from the sun at these interv and after be consum upon the altar in the templ of on or citi of the sun—cal heliopoli by the greeks—would rise from it ash and ascend to it sourc
---
> teach that they continu to make intercess for sin after their ascen to the right hand of the father they were also call intercessor mediat or advoc with the father
> from teach their appear everi 600 year origin the egypt legend of the phoenix a bird said to descend from the sun at these interv and after be consum upon the altar in the templ of on or citi of the sun—cal heliopoli by the greeks—would rise from it ash and ascend to it sourc
997c997
< to impress the ignor mass with the belief that the scriptur were liter histori and the incarn saviour real personag the ancient astrolog caus tomb to be erect in which it wa claim they were buri
---
> to impress the ignor mass with the belief that the scriptur were liter histori and the incarn saviour real personag the ancient astrolog cau tomb to be erect in which it wa claim they were buri
999,1000c999,1000
< in egypt the pyramid were built partli for astronom purpos and partli as tomb for saviour claim to have been king who had onc rule over the countri and whi should we not recogn that magnific structur known as the church of the holi sepulchr at jerusalem as but anoth of those tomb of saviour in which no saviour wa ever entomb
< thu we have shown that it wa god sol the onli begotten of the father or second person in the sacr triad to whom suprem ador wa inculc in all form of the ancient astrolatri and that it cultur votari understand that the doctrin pertain to the fall and redempt of man were evolv from the figur death and resurrect of the solar divin recogn the doctrin of incarn as a priestli invent intend onli for the ignor mass
---
> in egypt the pyramid were built partli for astronom purpo and partli as tomb for saviour claim to have been king who had onc rule over the countri and whi should we not recogn that magnify structur known as the church of the holi sepulchr at jerusalem as but anoth of those tomb of saviour in which no saviour wa ever entomb
> thu we have shown that it wa god sol the onli begotten of the father or second person in the sacr triad to whom suprem ado wa inculc in all form of the ancient astrolatri and that it cultur votari understand that the doctrin pertain to the fall and redempt of man were evolv from the figur death and resurrect of the solar divin recogn the doctrin of incarn as a priestli invent intend onli for the ignor mass
1004,1007c1004,1007
< when these fabl were compos the summer solstic wa in the sign of leo and make the twelv labor begin in it the first consist in the kill of a lion and the second in rescu a virgin virgo by the destruct of a hydra the constel in conjunct with her
< upon one of the assyrian marbl on exhibit in the british museum these two labor are repres as have been perform by a saviour by the name of nimroud
< in the constel of tauru the bull of the zodiac and of orion origin known as horn in conjunct therewith we have group of star repres the latter as one of the mighti hunter of the ancient astrolatri support on hi left arm the shield of the lion skin the trophi of the first labor and hold a club in hi uplift right hand is engag in perform the tenth labor by a conflict with the former
< the fabl of the twelv labor constitut the sacr record or scriptur of the older form of astrolatri one version of which written with the cuneiform charact upon twelv tablet of burnt clay exhum from the ruin of an assyrian citi and now on exhibit in the british museum is ascrib to nimroud the prototyp of the grecian hercul and of nimrod the mighti hunter of the old testament
---
> when these fabl were compo the summer solstic wa in the sign of leo and make the twelv labor begin in it the first consist in the kill of a lion and the second in rescu a virgin virgo by the destruct of a hydra the constel in conjunct with her
> upon one of the assyrian marbl on exhibit in the britain museum these two labor are repre as have been perform by a saviour by the name of nimroud
> in the constel of tauru the bull of the zodiac and of ore origin known as horn in conjunct therewith we have group of star repre the latter as one of the mighti hunter of the ancient astrolatri support on hi left arm the shield of the lion skin the trophi of the first labor and hold a club in hi uplift right hand is engag in perform the tenth labor by a conflict with the former
> the fabl of the twelv labor constitut the sacr record or scriptur of the old form of astrolatri one version of which written with the cuneiform charact upon twelv tablet of burnt clay exhum from the ruin of an assyrian citi and now on exhibit in the britain museum is ascrib to nimroud the prototyp of the grecian hercul and of nimrod the mighti hunter of the old testament
1011,1013c1011,1013
< henc compar the first day of infantil life to the shortest day of the year it would natur be expect that they would have place the anniversari of the nativ exactli at the winter solstic but have conceiv the idea that the sun stood still for the space of three day at each of the cardin point and make it repres the figur death of the geniu of that luminari they fix the date for it observ three day later or on the 25th of decemb
< the gnostic adher to the ancient solar worship or those who were convers with the teach of the esoter philosophi know that the dramati person� of the fabl of incarn were pictur with star upon the azur vault recogn the woman cloth with the sun and the moon under her feet and upon her head a crown of twelv star refer to in revel xii
< 1 as the virgo of the zodiac they also knew that she wa the true queen of heaven and mother of god and that the infant ancient repres in her arm and with whom in their day she aros on the eastern horizon at midnight on the 24th of decemb wa the same of whom the peopl were taught to sing at christma unto us a child is born thi day
---
> henc compar the first day of infantil life to the shortest day of the year it would natur be expect that they would have place the anniversari of the nativ exactli at the winter solstic but have conceiv the idea that the sun stood still for the space of three day at each of the cardin point and make it repre the figur death of the geniu of that luminari they fix the date for it observ three day later or on the 25th of decemb
> the gnostic adher to the ancient solar worship or those who were conver with the teach of the esoter philosophi know that the dramati person� of the fabl of incarn were pictur with star upon the azur vault recogn the woman cloth with the sun and the moon under her feet and upon her head a crown of twelv star refer to in revel xii
> 1 as the virgo of the zodiac they also knew that she wa the true queen of heaven and mother of god and that the infant ancient repre in her arm and with whom in their day she aro on the eastern horizon at midnight on the 24th of decemb wa the same of whom the peopl were taught to sing at christma unto us a child is born thi day
1017c1017
< in the solar fabl it wa taught that a star appear in the heaven on that day to manifest the birthplac of the infant saviour to the magi or wise men of the east who came to pay him homag and to present him with the gift of gold frankincens and myrrh as relat in matthew ii
---
> in the solar fabl it wa taught that a star appear in the heaven on that day to manifest the birthplac of the infant saviour to the magi or wise men of the east who came to pay him homag and to present him with the gift of gold frankincen and myrrh as relat in matthew ii
1019,1020c1019,1020
< the reason for present these gift is explain by the fact that of the seven metal dedic to the genii of the planet gold wa the one consecr to god sol and frankincens and myrrh were the gum burn in censer in hi worship
< in read the account of the magi visit to the infant saviour we have but to exercis our think faculti to realiz that it is allegori instead of liter histori
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